Osho Quotes on Sannyas

Osho Quotes on SannyasOsho, p* N% ~. J) u7 ^8 \, @0 a% P

: H$ C" H: V$ [3 V% |Osho,奥修,静心,爱的艺术,MeditationSannyas simply means a quantum leap into the unknown. The mind lives in the   known; it moves within the known. It goes in circles, round and round; it is repetitive. It cannot enter into any communion with the new, with the unknown, with the unknowable. Sannyas is a jump. It is like a snake slipping out of its old skin. You must be getting tired of your old skin, you must be dragging it. And you must be seeing people here rejoicing in their new birth. And the longing must be arising in you too:
  v# @- a% B: X, yOshowhy not take the jump?Osho,奥修,静心,爱的艺术,Meditation( U& U4 ?& |# M& A% W2 h  m
-Osho
4 ~& \+ O! B, KOshoTao: The Golden Gate, Vol 1: c4 B; W( t" U$ h+ a
Initiation into sannyas means that you are breaking away from your past: whatsoever it was -- communist, Catholic, Hindu, Mohammedan -- you are breaking away from your past. You are closing your past completely and starting afresh. This is a resurrection -- a death and a resurrection: the death of the past and the resurrection of something absolutely new, so absolutely new that it has nothing to do with the past; it is discontinuous with the past.
# b+ Q: N: t. R7 X9 G- OOsho-Osho( e7 Q0 M, C+ m( P- P7 a! Y% y
Zen: Zest, Zip, Zap and Zing
2 d! n. k) W; c  |9 m7 B) HOsho,奥修,静心,爱的艺术,MeditationSannyas means entering into a new world, the world of the no-ego. The ordinary world is the world of egos. The ordinary world is nothing but an ego trip. Sannyas is falling out of those trips, dropping out of those trips and, rather than looking outwards, turning in. That is the only way to know who you really are.
* v# @8 b' x( r, H8 k- N' Z4 j# u# I8 |奥修(OSHO)中文社区(Meditation,Love)-Osho
+ J7 J7 I2 T% ]2 C" k' H6 p3 hOsho,奥修,静心,爱的艺术,MeditationDarshan DiariesOsho,奥修,静心,爱的艺术,Meditation0 a7 X' X+ i2 x9 n
Don';t Let Yourself Be Upset by the Sutra, rather Upset the Sutra Yourself奥修(OSHO)中文社区(Meditation,Love)3 D4 `$ H6 ?; [# m5 Y2 l, W
We have to start a new human being. A totally new vision of life has to begin: the life of surrender, the life of let-go. Be in tune with nature; there is no need to fight. Be in tune with other people; there is no need to be ambitious. And be in absolute tune with yourself. Don';t divide yourself, don';t'; become schizophrenic; remain one, integrated, individual. And that';s what sannyas is all about: a different lifestyle the lifestyle of let-go.Osho,奥修,静心,爱的艺术,Meditation) {3 \4 R5 R* H% w  ?: P, {: A
-OshoOsho,奥修,静心,爱的艺术,Meditation. J6 r; I0 |' [: y; W* G7 T/ g
Darshan DiariesOsho,奥修,静心,爱的艺术,Meditation' v) U- v. b+ U
Don';t Let Yourself Be Upset by the Sutra, rather Upset the Sutra YourselfOsho,奥修,静心,爱的艺术,Meditation' |( ]3 _( o; K' y5 G
Sannyas is basically a rebellion about all structures, hence the difficultyOsho,奥修,静心,爱的艺术,Meditation" f" L* W+ a  r2 ?1 a1 s0 M
to define. Sannyas is a way of living life unstructuredly. Sannyas is to0 R0 [8 ?7 D; D0 z+ Z' P
have a character which is characterless. By ';characterless'; I mean you don';t- D) j7 _6 D  }; v- d
depend anymore on the past. Character means the past, the way you have lived
. T. j2 m+ X( V% F奥修(OSHO)中文社区(Meditation,Love)in the past, the way you have become habituated to living -- all your habitsOsho,奥修,静心,爱的艺术,Meditation' Q9 q9 M1 G& J, ~
and conditionings and beliefs and your experiences -- that';s what yourOsho,奥修,静心,爱的艺术,Meditation  p6 y3 g: ~2 ]
character is. A sannyasin is one who no longer lives in the past or throughOsho,奥修,静心,爱的艺术,Meditation2 b; o: o$ Y2 c: y* i
the past; who lives in the moment, hence, is unpredictable.
8 {+ M  F8 u" D& V0 n奥修(OSHO)中文社区(Meditation,Love)A man of character is predictable; a sannyasin is unpredictable because aaoxiu.com" y7 A9 ^" C: W  m+ L1 o
sannyasin is freedom. A sannyasin is not only free, he is freedom. It is
9 t2 L  O2 o1 k. iliving rebellion. But still, I will try: a few hints can be given, not exact
( F1 R" b( s. I: kOsho,奥修,静心,爱的艺术,Meditationdefinitions, a few indications, fingers pointing to the moon. Don';t getOsho,奥修,静心,爱的艺术,Meditation0 P4 N6 b2 H% m+ b+ `
caught with the fingers. The fingers don';t define the moon, they only
  ?* j: f) Z7 n, u& \Oshoindicate. The fingers have nothing to do with the moon. They may be long,
! D; P! j7 B, ]4 AOsho,奥修,静心,爱的艺术,Meditationthey may be short, they may be artistic, they may be ugly, they may be
1 }' R9 }1 B. m4 j/ }2 F2 i' Q9 Twhite, they may be black, they may be healthy, they may be ill -- that奥修(OSHO)中文社区(Meditation,Love)3 a+ E) T1 _6 n: b9 P
doesn';t matter. They simply indicate. Forget the finger and look at the, A: {9 H2 M, q# X% i7 E  K, v+ G) t
moon.Osho,奥修,静心,爱的艺术,Meditation% ]$ \0 r9 U+ ?( W; q5 m% O+ R
What I am going to give is not a definition; that is not possible in this
* G- ^3 d/ F: B  Y& t0 |Osho,奥修,静心,爱的艺术,Meditationcase. And, in fact, definition is never possible about anything that is
+ P  B- t1 t1 g5 k$ |alive. Definition is possible only about something which is dead, which奥修(OSHO)中文社区(Meditation,Love)3 s+ ]/ U: {1 e- `
grows no more, which blooms no more, which has no more possibility,aoxiu.com2 k1 ~8 H$ f7 ?9 m
potentiality, which is exhausted and spent. Then definition is possible. You
# Z- I# f3 M/ C( i. u% L9 OOsho,奥修,静心,爱的艺术,Meditationcan define a dead man, you cannot define an alive man.奥修(OSHO)中文社区(Meditation,Love)6 ?. k" S0 P- o
Life basically means that the new is still possible.Osho,奥修,静心,爱的艺术,Meditation0 ~# d6 ^: L$ I0 [$ a+ z( b' O1 Y
So these are not definitions. The old sannyasin has a definition, very
* f) q+ F) _; s' V) x  VOsho,奥修,静心,爱的艺术,Meditationclearcut; that';s why he is dead. I call my sannyas ';neo-sannyas'; for this6 w0 k( b" x+ N, J
particular reason: my sannyas is an opening, a journey, a dance, a love
) ^( H& p8 o2 g. M( haffair with the unknown, a romance with existence itself, in search of an
& F: N! Z% b; gorgasmic relationship with the whole. And everything else has failed in the
. C% B7 l+ ?" C5 ?) r1 C% aworld. Everything that was defined, that was clearcut, that was logical, has
4 j- V# q! A" {5 ^$ {aoxiu.comfailed. Religions have failed, politics have failed, ideologies have奥修(OSHO)中文社区(Meditation,Love)  A1 c& M3 }2 t3 \5 `/ }: v1 N
failed -- and they were very clearcut. They were blueprints for the future) B2 R6 w: q  e: j
of man. They have all failed. All programs have failed.aoxiu.com! e( w& q% e$ e* c- W
Sannyas is not a program anymore. It is exploration, not a program. When you
, l+ U& a( ]5 N2 k' K5 h- t6 ?2 `aoxiu.combecome a sannyasin I initiate you into freedom, and into nothing else. It isaoxiu.com2 o$ z; D  C( f% V: w& D7 {
great responsibility to be free, because then you have nothing to lean upon.Osho,奥修,静心,爱的艺术,Meditation( O+ g' g- X7 F4 M% \  U
Except your own inner being, your own consciousness, you have nothing as a
1 ]7 T/ J  J. q! L$ HOshoprop, as a support. I take all your props and supports away; I leave youOsho,奥修,静心,爱的艺术,Meditation: f- F+ Z8 O! u. F( [
alone, I leave you utterly alone. In that aloneness... the flower of
3 x5 }- d1 _8 ?" X/ q! h) }) M奥修(OSHO)中文社区(Meditation,Love)sannyas. That aloneness blooms on its own accord into the flower of sannyas.奥修(OSHO)中文社区(Meditation,Love)1 }0 d' M6 U8 ]
Sannyas is characterlessness. It has no morality; it is not immoral, it isOsho,奥修,静心,爱的艺术,Meditation* V4 |& S7 z. C# u# B, S
amoral. Or, it has a higher morality that never comes from the outside but
5 R# u8 _! ]& d9 H; v) O# ]$ IOsho,奥修,静心,爱的艺术,Meditationcomes from within. It does not allow any imposition from the outside,
2 z# t; I' p* B$ R: Y8 P6 ~Osho,奥修,静心,爱的艺术,Meditationbecause all impositions from the outside convert you into serfs, into
! e& \3 H$ ]7 }# ]: G6 ~3 w2 EOshoslaves. And my effort is to give you dignity, glory. My effort here is toOsho,奥修,静心,爱的艺术,Meditation, g$ Y* t- F! ~; K+ \) f
give you splendor., I2 p4 S' c- s) j4 J% V
All other efforts have failed. It was inevitable, because the failure was
3 f+ u# V; v' y' _+ b" cOsho,奥修,静心,爱的艺术,Meditationbuilt-in. They were all structure-oriented, and every kind of structure
3 [7 a* U' C$ g, p4 ~becomes heavy on the heart of man, sooner or later. Every structure becomesOsho,奥修,静心,爱的艺术,Meditation) H6 J! M! _, V! P. i1 g
a prison, and one day or other you have to rebel against it. Have you not
9 |+ N5 ?* Q/ ~; |  y1 Eaoxiu.comobserved it down through history? -- each revolution in its own turn becomes
! o( B. B) E; Q8 r& h奥修(OSHO)中文社区(Meditation,Love)repressive. In Russia it happened, in China it happened. After every
* V+ u7 t& D5 P/ B2 b7 p9 e- D9 Xrevolution, the revolutionary becomes antirevolutionary. Once he comes intoOsho,奥修,静心,爱的艺术,Meditation& k  V9 Q# f$ y. e, S/ x. |1 X
power he has his own structure to impose upon the society. And once heaoxiu.com1 E" t% M7 ^5 ~  s9 @: I1 b8 y! Q
starts imposing his structure, slavery changes into a new kind of slavery,
1 V, l) e7 Y6 B; ], y0 @, mOshobut never into freedom. All revolutions have failed.
+ K8 ~0 l. K" vaoxiu.comThis is not revolution, this is rebellion. Revolution is social, collective;Osho,奥修,静心,爱的艺术,Meditation. ]; V7 h* o. R: H9 e  M5 u# u9 k
rebellion is individual. We are not interested in giving any structure to
$ ?. @8 {8 t9 s0 @! j7 }the society. Enough of the structures! Let all structures go. We wantOsho,奥修,静心,爱的艺术,Meditation& r6 F0 m3 G3 Y* f& c6 {+ m( ]" D
individuals in the world -- moving freely, moving consciously, of course.
1 w! ^: U7 E$ x, u) nOsho,奥修,静心,爱的艺术,MeditationAnd their responsibility comes through their own consciousness. They behave
8 _& i8 |# F' W( |0 |- ]) MOsho,奥修,静心,爱的艺术,Meditationrightly not because they are trying to follow certain commandments; they* _9 t; G( C# b; [8 Z/ l. |
behave rightly, they behave accurately, because they care.
5 P" \6 q  s$ K  I) j6 c奥修(OSHO)中文社区(Meditation,Love)Do you know, this word accurate comes from care. The word accurate in itsOsho4 c: t; q5 B! [8 u2 c8 S
root means to care about. When you care about something you are accurate. If
" s0 F; u) A5 [Osho,奥修,静心,爱的艺术,Meditationyou care about somebody, you are accurate in your relationhip.Osho  i/ C. Z9 ~. E4 @0 \0 D: ]8 h+ G0 j
A sannyasin is one who cares about himself, and naturally cares about
' F2 x# }# I9 \) J& [1 y% v3 waoxiu.comeverybody else -- because you cannot be happy alone. You can only be happy
' b. @  n/ F* [, C2 g2 Gaoxiu.comin a happy world, in a happy climate. If everybody is crying and weeping andaoxiu.com0 S5 h( V; o# j  [6 P: T7 U& o
is in misery, it is very, very difficult for you to be happy. So one who
. y  h1 t" l8 B' qOsho,奥修,静心,爱的艺术,Meditationcares about happiness -- about his own happiness -- becomes careful about
4 T7 o% S6 A9 t5 B奥修(OSHO)中文社区(Meditation,Love)everybody else';s happiness, because happiness happens only in a happy& _! k. z/ U! q3 d6 q+ |
climate. But this care is not because of any dogma. It is there because you
3 O( y1 i/ @4 A/ A( i6 COsho,奥修,静心,爱的艺术,Meditationlove, and the first love, naturally, is the love for yourself. Then otherOsho,奥修,静心,爱的艺术,Meditation' k% w& E( w+ e. D- Q, t' I* r+ `
loves follow.
" N( w7 X  E7 C/ w8 @, cOsho,奥修,静心,爱的艺术,MeditationOther efforts have failed because they were mind-oriented. They were basedOsho,奥修,静心,爱的艺术,Meditation% I) K8 Q) Y- t0 j
in the thinking process, they were conclusions of the mind. Sannyas is not aOsho) R1 f& {7 v! Q+ s, J
conclusion of the mind. Sannyas is not thought-oriented; it has no roots in
8 T" o2 R9 _% Y$ x# R8 GOsho,奥修,静心,爱的艺术,Meditationthinking. Sannyas is insightfulness; it is meditation, not mind. It isOsho/ `# W$ u6 V" [
rooted in joy, not in thought. It is rooted in celebration, not in thinking.Osho,奥修,静心,爱的艺术,Meditation# M/ S  G; O  @6 j" u
It is rooted in that awareness where thoughts are not found. It is not a奥修(OSHO)中文社区(Meditation,Love)/ X8 Y3 R: L+ }. l+ V3 h
choice: it is not a choice between two thoughts, it is the dropping of all
1 W+ S: v% p! j2 H" xOsho,奥修,静心,爱的艺术,Meditationthoughts. It is living out of nothingness.
* L% Z) q% I' I6 SOsho,奥修,静心,爱的艺术,MeditationThe Heart SutraOsho,奥修,静心,爱的艺术,Meditation4 A$ o& X8 x8 b! P8 _
#10, Sannyas: Entering the Stream
, m. C3 O* n9 p7 {( O0 NOshoQ-1
7 @! z- m* X' X2 t6 z/ A  XOsho

Osho Quotes on Sannyas

Sannyas simply means a quantum leap into the unknown. The mind lives in the   known; it moves within the known. It goes in circles, round and round; it is repetitive. It cannot enter into any communion with the new, with the unknown, with the unknowable. Sannyas is a jump. It is like a snake slipping out of its old skin. You must be getting tired of your old skin, you must be dragging it. And you must be seeing people here rejoicing in their new birth. And the longing must be arising in you too:
  T9 R( O0 L  t& y  }0 kwhy not take the jump?奥修(OSHO)中文社区(Meditation,Love)4 e! J5 D' J* H' j* G* t
-OshoOsho,奥修,静心,爱的艺术,Meditation9 i& w' d1 g. K6 h) S% X  N1 s
Tao: The Golden Gate, Vol 1
; f4 B) o1 z4 }2 x  p- b- Z, h, F奥修(OSHO)中文社区(Meditation,Love)Initiation into sannyas means that you are breaking away from your past: whatsoever it was -- communist, Catholic, Hindu, Mohammedan -- you are breaking away from your past. You are closing your past completely and starting afresh. This is a resurrection -- a death and a resurrection: the death of the past and the resurrection of something absolutely new, so absolutely new that it has nothing to do with the past; it is discontinuous with the past.
1 ^6 W. q2 F' Y( aOsho-Osho
4 M2 r6 {1 q9 ^& V+ p) _, [% X* pOsho,奥修,静心,爱的艺术,MeditationZen: Zest, Zip, Zap and Zing
# e" D4 C% s2 j% K- F7 gOshoSannyas means entering into a new world, the world of the no-ego. The ordinary world is the world of egos. The ordinary world is nothing but an ego trip. Sannyas is falling out of those trips, dropping out of those trips and, rather than looking outwards, turning in. That is the only way to know who you really are.
* N) @# x( e/ F2 w/ e, tOsho,奥修,静心,爱的艺术,Meditation-Osho奥修(OSHO)中文社区(Meditation,Love)  l, ]8 x/ U& ~- I. x! K) p/ {
Darshan DiariesOsho,奥修,静心,爱的艺术,Meditation6 s* f) c7 N2 J$ O
Don';t Let Yourself Be Upset by the Sutra, rather Upset the Sutra YourselfOsho% G5 o; n4 B. V4 I# b; E
We have to start a new human being. A totally new vision of life has to begin: the life of surrender, the life of let-go. Be in tune with nature; there is no need to fight. Be in tune with other people; there is no need to be ambitious. And be in absolute tune with yourself. Don';t divide yourself, don';t'; become schizophrenic; remain one, integrated, individual. And that';s what sannyas is all about: a different lifestyle the lifestyle of let-go.aoxiu.com- P4 @* V8 K! o" G0 ~8 J; B; ~3 W
-Oshoaoxiu.com* x/ Z# J" i& E; o7 X" L0 o7 C# J
Darshan DiariesOsho; P; |8 \, x. Q9 W
Don';t Let Yourself Be Upset by the Sutra, rather Upset the Sutra Yourself奥修(OSHO)中文社区(Meditation,Love)( N. u1 M" |+ e' }1 O' v1 W; R, e
Sannyas is basically a rebellion about all structures, hence the difficulty
: l3 k) U- e) E; P; ^to define. Sannyas is a way of living life unstructuredly. Sannyas is to
4 ?, ^" @& o5 G奥修(OSHO)中文社区(Meditation,Love)have a character which is characterless. By ';characterless'; I mean you don';t
' c) K$ Q0 L  o2 X2 |  K奥修(OSHO)中文社区(Meditation,Love)depend anymore on the past. Character means the past, the way you have livedOsho,奥修,静心,爱的艺术,Meditation; c4 q/ W) A2 Q' I
in the past, the way you have become habituated to living -- all your habits
: x8 S9 S# ^: SOshoand conditionings and beliefs and your experiences -- that';s what your
9 N6 X# r* a; _character is. A sannyasin is one who no longer lives in the past or through
* M: r3 e/ o6 q5 U4 N- kOshothe past; who lives in the moment, hence, is unpredictable.Osho7 M' H1 D+ x, L! w2 R( z+ W# S+ P
A man of character is predictable; a sannyasin is unpredictable because aOsho# j! b0 M" X  H, Q3 r( k
sannyasin is freedom. A sannyasin is not only free, he is freedom. It is
; o# m7 ~8 A* h" ~Osho,奥修,静心,爱的艺术,Meditationliving rebellion. But still, I will try: a few hints can be given, not exact
. ^& P# L* y  D; q9 [+ vOsho,奥修,静心,爱的艺术,Meditationdefinitions, a few indications, fingers pointing to the moon. Don';t get
& U3 w0 V7 j1 ]$ JOsho,奥修,静心,爱的艺术,Meditationcaught with the fingers. The fingers don';t define the moon, they only
" n* W; [! Y1 |" n, \: KOshoindicate. The fingers have nothing to do with the moon. They may be long,9 Y# ^# \2 G' V" W; b
they may be short, they may be artistic, they may be ugly, they may be
9 O3 J1 {5 R: D5 Z3 Y3 Ywhite, they may be black, they may be healthy, they may be ill -- that
( @3 Y! I+ Y3 I, O4 p! P% D5 BOsho,奥修,静心,爱的艺术,Meditationdoesn';t matter. They simply indicate. Forget the finger and look at the
: G) f& Y$ T' g& _moon.
1 x' M1 o1 h" n0 m1 T$ xOshoWhat I am going to give is not a definition; that is not possible in this奥修(OSHO)中文社区(Meditation,Love)4 g/ D& C0 ^0 m- I+ h
case. And, in fact, definition is never possible about anything that is6 B9 {+ K' o' x7 c0 @# ~; O" A
alive. Definition is possible only about something which is dead, which
' }: v0 f+ Y5 w6 M( r奥修(OSHO)中文社区(Meditation,Love)grows no more, which blooms no more, which has no more possibility,6 `4 z6 @4 U' v
potentiality, which is exhausted and spent. Then definition is possible. YouOsho- |8 ?/ ?. ^. H' {
can define a dead man, you cannot define an alive man.Osho,奥修,静心,爱的艺术,Meditation- T4 O' m9 V8 O  {" j7 Y
Life basically means that the new is still possible.
: |- g/ A  W# n8 IOshoSo these are not definitions. The old sannyasin has a definition, very
* |- B- C8 f( W/ _: n, d; xOsho,奥修,静心,爱的艺术,Meditationclearcut; that';s why he is dead. I call my sannyas ';neo-sannyas'; for this奥修(OSHO)中文社区(Meditation,Love)# f0 V4 a/ E2 c. ~  K
particular reason: my sannyas is an opening, a journey, a dance, a love
6 d/ T1 P& ]/ J' Q; Y; }奥修(OSHO)中文社区(Meditation,Love)affair with the unknown, a romance with existence itself, in search of an% y8 M# K- H1 G9 L, |/ U
orgasmic relationship with the whole. And everything else has failed in the奥修(OSHO)中文社区(Meditation,Love)& ~, \7 G) H- b  G$ t" H% a! |% \
world. Everything that was defined, that was clearcut, that was logical, has奥修(OSHO)中文社区(Meditation,Love)' _4 S: W. p- J# m- N( r) w. r' [& i# W
failed. Religions have failed, politics have failed, ideologies have
) i, }( s/ t7 l& taoxiu.comfailed -- and they were very clearcut. They were blueprints for the futureOsho,奥修,静心,爱的艺术,Meditation% z$ O8 m+ m$ N' j
of man. They have all failed. All programs have failed.
# v. u1 E$ r' _: kaoxiu.comSannyas is not a program anymore. It is exploration, not a program. When you* P* L& W& T; C: ~  ]
become a sannyasin I initiate you into freedom, and into nothing else. It is
' s" v& t. h  t& b( _" |Osho,奥修,静心,爱的艺术,Meditationgreat responsibility to be free, because then you have nothing to lean upon.
, s5 ]. J$ b& I0 @- I" `" C8 qaoxiu.comExcept your own inner being, your own consciousness, you have nothing as a- c9 N" p4 p, Q( a2 q- e1 @
prop, as a support. I take all your props and supports away; I leave you
+ f7 i  T* x  X$ z$ F" ]  VOsho,奥修,静心,爱的艺术,Meditationalone, I leave you utterly alone. In that aloneness... the flower ofaoxiu.com+ a0 P; x0 k  T* _. J
sannyas. That aloneness blooms on its own accord into the flower of sannyas.奥修(OSHO)中文社区(Meditation,Love)  s# d  H* A9 s+ C" C# i
Sannyas is characterlessness. It has no morality; it is not immoral, it is
% ~( w7 V" r0 V& D  ~+ z6 F: n6 q3 Vamoral. Or, it has a higher morality that never comes from the outside butOsho,奥修,静心,爱的艺术,Meditation1 S: G$ ^  y+ q& W( f5 m' ?, d1 `
comes from within. It does not allow any imposition from the outside,aoxiu.com+ C. a  T" A1 B9 a" ^: Z1 E9 l
because all impositions from the outside convert you into serfs, into
) i9 _' F) R' l0 w" AOsho,奥修,静心,爱的艺术,Meditationslaves. And my effort is to give you dignity, glory. My effort here is to3 z  x' {' `$ J9 }4 f3 _
give you splendor.Osho,奥修,静心,爱的艺术,Meditation! |0 V9 c% o( S3 x, F
All other efforts have failed. It was inevitable, because the failure was
4 A9 h/ m( T" i3 L9 y9 mOsho,奥修,静心,爱的艺术,Meditationbuilt-in. They were all structure-oriented, and every kind of structure! |) P2 j  C9 G( q8 R& O
becomes heavy on the heart of man, sooner or later. Every structure becomesaoxiu.com9 F* `  a4 Y. H$ [
a prison, and one day or other you have to rebel against it. Have you not
2 |5 o/ n. m5 {5 o9 h# |- ^Osho,奥修,静心,爱的艺术,Meditationobserved it down through history? -- each revolution in its own turn becomesaoxiu.com2 X" S% }) `2 d$ e) X
repressive. In Russia it happened, in China it happened. After every
' h' C- _8 u' K- {8 q" W% j* P% G- Z奥修(OSHO)中文社区(Meditation,Love)revolution, the revolutionary becomes antirevolutionary. Once he comes into
5 f" W5 g! b% _2 u' faoxiu.compower he has his own structure to impose upon the society. And once he
+ [1 B8 i8 c; i8 N- QOshostarts imposing his structure, slavery changes into a new kind of slavery,
) W  J  b: x, R  G& l. q& LOsho,奥修,静心,爱的艺术,Meditationbut never into freedom. All revolutions have failed.Osho3 |6 `( |$ M5 a
This is not revolution, this is rebellion. Revolution is social, collective;奥修(OSHO)中文社区(Meditation,Love)* s- P# m' d0 Y  a
rebellion is individual. We are not interested in giving any structure to奥修(OSHO)中文社区(Meditation,Love)2 H; c, V; n9 e% J
the society. Enough of the structures! Let all structures go. We want
$ R5 y8 x4 d5 _" R. U奥修(OSHO)中文社区(Meditation,Love)individuals in the world -- moving freely, moving consciously, of course.Osho5 o# u/ w) B* f. a4 B7 `8 B
And their responsibility comes through their own consciousness. They behave
; r0 F2 p5 W4 Xaoxiu.comrightly not because they are trying to follow certain commandments; they
# N6 s; f- I$ @behave rightly, they behave accurately, because they care.
5 t2 x% M8 z5 O奥修(OSHO)中文社区(Meditation,Love)Do you know, this word accurate comes from care. The word accurate in itsOsho,奥修,静心,爱的艺术,Meditation( L. J- f% l' F2 o+ o6 F
root means to care about. When you care about something you are accurate. IfOsho,奥修,静心,爱的艺术,Meditation) {, d7 ]. r% Q# O2 a+ k
you care about somebody, you are accurate in your relationhip.
) U4 f2 }4 g& ~% F; o" K: p4 ROshoA sannyasin is one who cares about himself, and naturally cares about奥修(OSHO)中文社区(Meditation,Love)1 i- b4 s( U* @5 m
everybody else -- because you cannot be happy alone. You can only be happy奥修(OSHO)中文社区(Meditation,Love)9 b/ K0 _+ Y6 y. Z1 R/ \4 i
in a happy world, in a happy climate. If everybody is crying and weeping and
. c' A  f5 D8 l! u9 \Oshois in misery, it is very, very difficult for you to be happy. So one who
" K# u/ B3 K8 N: V5 nOsho,奥修,静心,爱的艺术,Meditationcares about happiness -- about his own happiness -- becomes careful about奥修(OSHO)中文社区(Meditation,Love)9 ^- O! _0 C4 [" |' B  i
everybody else';s happiness, because happiness happens only in a happy
2 g; H. Q1 ^' A( }Osho,奥修,静心,爱的艺术,Meditationclimate. But this care is not because of any dogma. It is there because youaoxiu.com) P# M) `; E8 I2 {- A1 W/ ^
love, and the first love, naturally, is the love for yourself. Then other
) T9 T0 K# t* j9 XOsho,奥修,静心,爱的艺术,Meditationloves follow.
, B2 f# F; `* i4 L9 BOsho,奥修,静心,爱的艺术,MeditationOther efforts have failed because they were mind-oriented. They were based
* c6 _& _, B0 r3 R1 V1 ^Oshoin the thinking process, they were conclusions of the mind. Sannyas is not a奥修(OSHO)中文社区(Meditation,Love)- M) M, |5 D. ?/ o' g6 u
conclusion of the mind. Sannyas is not thought-oriented; it has no roots in
0 X, }: [0 V- W" c2 \Osho,奥修,静心,爱的艺术,Meditationthinking. Sannyas is insightfulness; it is meditation, not mind. It isOsho,奥修,静心,爱的艺术,Meditation  y8 T8 Z( T* d2 W$ K# ~& N! E
rooted in joy, not in thought. It is rooted in celebration, not in thinking.
$ c, z9 S0 |7 u* t; v, U! }- v奥修(OSHO)中文社区(Meditation,Love)It is rooted in that awareness where thoughts are not found. It is not a
. }6 f) Z! R' |& f+ `Osho,奥修,静心,爱的艺术,Meditationchoice: it is not a choice between two thoughts, it is the dropping of allaoxiu.com: G/ g" M  _' V: w0 e. o
thoughts. It is living out of nothingness.Osho,奥修,静心,爱的艺术,Meditation; J2 ~8 {8 u+ Q% J/ j9 Z5 o" M
The Heart SutraOsho: R, R0 ]# x7 {. q: d
#10, Sannyas: Entering the StreamOsho,奥修,静心,爱的艺术,Meditation( l. m) Q, p7 K1 I# _. q
Q-1
' |5 c% l" G0 {- o

TOP