Osho Quotes on Sannyas

Osho Quotes on SannyasOsho* o" S- O6 D0 s& \3 J$ O* v5 |

4 H; V" o1 R% d- ]) P; Y& NOsho,奥修,静心,爱的艺术,MeditationSannyas simply means a quantum leap into the unknown. The mind lives in the   known; it moves within the known. It goes in circles, round and round; it is repetitive. It cannot enter into any communion with the new, with the unknown, with the unknowable. Sannyas is a jump. It is like a snake slipping out of its old skin. You must be getting tired of your old skin, you must be dragging it. And you must be seeing people here rejoicing in their new birth. And the longing must be arising in you too: Osho,奥修,静心,爱的艺术,Meditation' @# d. M7 o: a8 S2 [: y' f% ?
why not take the jump?
* V- _2 [% X" v$ H* f$ y奥修(OSHO)中文社区(Meditation,Love)-Osho
9 o! d5 `. ~+ u! T* ^1 qOshoTao: The Golden Gate, Vol 1
7 \0 ^$ @* F1 p* J! N3 @3 T% A+ m! I奥修(OSHO)中文社区(Meditation,Love)Initiation into sannyas means that you are breaking away from your past: whatsoever it was -- communist, Catholic, Hindu, Mohammedan -- you are breaking away from your past. You are closing your past completely and starting afresh. This is a resurrection -- a death and a resurrection: the death of the past and the resurrection of something absolutely new, so absolutely new that it has nothing to do with the past; it is discontinuous with the past.Osho- Z* j: I# `2 G/ ]& ~
-Osho奥修(OSHO)中文社区(Meditation,Love), M! K, z) ~5 Z. `  e
Zen: Zest, Zip, Zap and Zing% T+ k7 G$ T" B! b& q
Sannyas means entering into a new world, the world of the no-ego. The ordinary world is the world of egos. The ordinary world is nothing but an ego trip. Sannyas is falling out of those trips, dropping out of those trips and, rather than looking outwards, turning in. That is the only way to know who you really are.Osho. Y7 g! V2 D! g3 D+ H. e' ^
-Osho
6 e# P4 l. W0 d奥修(OSHO)中文社区(Meditation,Love)Darshan Diaries
4 r0 j, o6 R9 s" l/ UOsho,奥修,静心,爱的艺术,MeditationDon';t Let Yourself Be Upset by the Sutra, rather Upset the Sutra Yourself
+ s% ~9 F9 T: L- gOsho,奥修,静心,爱的艺术,MeditationWe have to start a new human being. A totally new vision of life has to begin: the life of surrender, the life of let-go. Be in tune with nature; there is no need to fight. Be in tune with other people; there is no need to be ambitious. And be in absolute tune with yourself. Don';t divide yourself, don';t'; become schizophrenic; remain one, integrated, individual. And that';s what sannyas is all about: a different lifestyle the lifestyle of let-go.6 i7 I  C; b% A/ @0 Z
-OshoOsho,奥修,静心,爱的艺术,Meditation" v4 ^& c# m  S: h' \" w
Darshan Diaries
: r/ V, ^' T7 L2 _奥修(OSHO)中文社区(Meditation,Love)Don';t Let Yourself Be Upset by the Sutra, rather Upset the Sutra YourselfOsho,奥修,静心,爱的艺术,Meditation# o8 `6 E6 C. [3 ]+ j; J
Sannyas is basically a rebellion about all structures, hence the difficulty
' H: ~8 W8 ~& y8 J/ I. D. T, j7 x4 @奥修(OSHO)中文社区(Meditation,Love)to define. Sannyas is a way of living life unstructuredly. Sannyas is to
/ S" I/ y. L5 N: v2 }- j' q" {Osho,奥修,静心,爱的艺术,Meditationhave a character which is characterless. By ';characterless'; I mean you don';tOsho,奥修,静心,爱的艺术,Meditation- ?# l- q9 `# U, B0 {! ~, B
depend anymore on the past. Character means the past, the way you have lived
1 }0 h/ q1 N5 caoxiu.comin the past, the way you have become habituated to living -- all your habits+ r  B* Y4 B0 I; u4 ]3 `3 }
and conditionings and beliefs and your experiences -- that';s what your
4 X) e& i/ U! x! r/ W7 R奥修(OSHO)中文社区(Meditation,Love)character is. A sannyasin is one who no longer lives in the past or through
: r- x7 a4 z5 i9 j) a. `. p奥修(OSHO)中文社区(Meditation,Love)the past; who lives in the moment, hence, is unpredictable.2 o6 Q) P* ~5 z$ x, m
A man of character is predictable; a sannyasin is unpredictable because a
0 O! V0 D3 g9 Y) y+ G7 A6 Qsannyasin is freedom. A sannyasin is not only free, he is freedom. It is
3 T4 |; f6 s0 C5 s  A) @2 E奥修(OSHO)中文社区(Meditation,Love)living rebellion. But still, I will try: a few hints can be given, not exact
& ?: y7 S: ~8 k6 n6 c+ k- }7 QOshodefinitions, a few indications, fingers pointing to the moon. Don';t getOsho,奥修,静心,爱的艺术,Meditation6 Y  ^' e0 x0 A, S' H' E. Q
caught with the fingers. The fingers don';t define the moon, they onlyaoxiu.com7 ]2 r9 A! J4 y# K3 h
indicate. The fingers have nothing to do with the moon. They may be long,Osho! o! }' T- e8 _4 F, B% R
they may be short, they may be artistic, they may be ugly, they may be奥修(OSHO)中文社区(Meditation,Love)1 e1 z( m& d! i& k* B9 w: G
white, they may be black, they may be healthy, they may be ill -- thatOsho" V4 E- H9 D5 U) \
doesn';t matter. They simply indicate. Forget the finger and look at theOsho,奥修,静心,爱的艺术,Meditation: a2 L% k0 r2 H- ~5 \
moon.Osho,奥修,静心,爱的艺术,Meditation% `3 V! M; c5 L& S# Z# u, k
What I am going to give is not a definition; that is not possible in thisOsho,奥修,静心,爱的艺术,Meditation& M* j- D; F7 y) `
case. And, in fact, definition is never possible about anything that is
  @7 X' a: @0 DOsho,奥修,静心,爱的艺术,Meditationalive. Definition is possible only about something which is dead, which
! E0 c. e0 ]1 }1 T6 zOsho,奥修,静心,爱的艺术,Meditationgrows no more, which blooms no more, which has no more possibility,Osho: Y( U1 v( X# }0 X8 G
potentiality, which is exhausted and spent. Then definition is possible. YouOsho,奥修,静心,爱的艺术,Meditation5 l# ~3 i' ?) L7 x
can define a dead man, you cannot define an alive man.Osho' O' @5 {, N) U$ z! W1 X" ^
Life basically means that the new is still possible.
; Y9 W6 a  [( A9 \9 `7 D; WSo these are not definitions. The old sannyasin has a definition, veryOsho,奥修,静心,爱的艺术,Meditation* u; E+ [2 ~+ y" D# Z) \2 g6 r
clearcut; that';s why he is dead. I call my sannyas ';neo-sannyas'; for this
9 @9 A8 k+ t2 ~/ W- @7 x+ \Oshoparticular reason: my sannyas is an opening, a journey, a dance, a love
% d" g3 _2 a: o+ w( W( ]Oshoaffair with the unknown, a romance with existence itself, in search of anOsho6 c4 P& S! P" h, C$ y
orgasmic relationship with the whole. And everything else has failed in theOsho,奥修,静心,爱的艺术,Meditation: c5 F' m  ^# m
world. Everything that was defined, that was clearcut, that was logical, has" l; q. C" \9 l
failed. Religions have failed, politics have failed, ideologies have
" \7 |/ I1 @  e- P/ j奥修(OSHO)中文社区(Meditation,Love)failed -- and they were very clearcut. They were blueprints for the future
% z0 `) c" R' g1 j& xOshoof man. They have all failed. All programs have failed.aoxiu.com+ T( C! M& [, ^" |; P" B( i( B
Sannyas is not a program anymore. It is exploration, not a program. When you
) w. p& K; C; M8 X* jOsho,奥修,静心,爱的艺术,Meditationbecome a sannyasin I initiate you into freedom, and into nothing else. It is" v# ?& y/ i% t& O$ _
great responsibility to be free, because then you have nothing to lean upon.
- S6 h" f0 F/ R& C1 hOshoExcept your own inner being, your own consciousness, you have nothing as a
. n$ Y+ m5 z9 x8 B& t( kOshoprop, as a support. I take all your props and supports away; I leave you( h& G& o3 m! U6 V  n  G6 p
alone, I leave you utterly alone. In that aloneness... the flower ofaoxiu.com# z3 U8 t& k4 ~2 W3 `/ Y7 W( L
sannyas. That aloneness blooms on its own accord into the flower of sannyas.
" G% d' U9 L6 F奥修(OSHO)中文社区(Meditation,Love)Sannyas is characterlessness. It has no morality; it is not immoral, it is& U+ k1 p" c  ^* O% Y+ |, _
amoral. Or, it has a higher morality that never comes from the outside butOsho,奥修,静心,爱的艺术,Meditation! j2 X6 ~, f3 Y8 |* W
comes from within. It does not allow any imposition from the outside,Osho( v# \' ~7 K3 @6 ~8 A4 R0 }" o
because all impositions from the outside convert you into serfs, into奥修(OSHO)中文社区(Meditation,Love)  n% ^- B+ V* x" e. W. d+ O. W
slaves. And my effort is to give you dignity, glory. My effort here is to
) L% j' `! G: x+ h奥修(OSHO)中文社区(Meditation,Love)give you splendor.aoxiu.com1 I/ g5 ^, a, f/ W& W# e6 g  V
All other efforts have failed. It was inevitable, because the failure was
: K& r) e, {/ Z5 n7 fOshobuilt-in. They were all structure-oriented, and every kind of structure
6 _9 B, g( U( cOsho,奥修,静心,爱的艺术,Meditationbecomes heavy on the heart of man, sooner or later. Every structure becomes奥修(OSHO)中文社区(Meditation,Love)3 Q4 s$ Y! V7 q6 ^* D) W; u
a prison, and one day or other you have to rebel against it. Have you not
8 A# k+ j( x% C# E2 ROshoobserved it down through history? -- each revolution in its own turn becomesOsho+ b# @% }' O! v) j" `
repressive. In Russia it happened, in China it happened. After everyaoxiu.com5 L8 U; `% I8 T! G
revolution, the revolutionary becomes antirevolutionary. Once he comes intoaoxiu.com' J, {* l  n8 R1 _  N1 l
power he has his own structure to impose upon the society. And once he3 l, Y( N/ J9 l
starts imposing his structure, slavery changes into a new kind of slavery,Osho,奥修,静心,爱的艺术,Meditation5 [2 F! m' w& {) h& n" |# E- D
but never into freedom. All revolutions have failed.
: u  N$ S, s* X. _( Q$ `9 C' fOshoThis is not revolution, this is rebellion. Revolution is social, collective;Osho,奥修,静心,爱的艺术,Meditation, k6 ?, P* Z* ^9 x$ y
rebellion is individual. We are not interested in giving any structure to奥修(OSHO)中文社区(Meditation,Love)) {8 B" Q5 o$ `
the society. Enough of the structures! Let all structures go. We want
8 W$ z( W  T7 i6 Y8 ]Osho,奥修,静心,爱的艺术,Meditationindividuals in the world -- moving freely, moving consciously, of course.奥修(OSHO)中文社区(Meditation,Love)/ @; B9 h  d4 X) `# b* `0 k9 w
And their responsibility comes through their own consciousness. They behave
  s: D  r  X. [) o* j9 |Oshorightly not because they are trying to follow certain commandments; theyaoxiu.com4 I$ r! @* i- r& ?5 G8 k/ N
behave rightly, they behave accurately, because they care.
7 D. B. N! _! @* T! Q6 f+ l2 VOshoDo you know, this word accurate comes from care. The word accurate in its
0 O" Y# z1 ?3 Y& w* k# T  @root means to care about. When you care about something you are accurate. If
2 _; F8 ^/ a1 V$ @7 ~1 \/ m$ @5 ?2 Syou care about somebody, you are accurate in your relationhip.Osho,奥修,静心,爱的艺术,Meditation$ \% b5 z- d; u. j0 u/ G
A sannyasin is one who cares about himself, and naturally cares about
& M- z6 r" O  ?2 X# @8 a5 o6 Yeverybody else -- because you cannot be happy alone. You can only be happyOsho,奥修,静心,爱的艺术,Meditation( `1 L3 w6 N4 F9 x; W. S, o: {- }7 |
in a happy world, in a happy climate. If everybody is crying and weeping and
% L$ q4 I, S3 t3 FOsho,奥修,静心,爱的艺术,Meditationis in misery, it is very, very difficult for you to be happy. So one who奥修(OSHO)中文社区(Meditation,Love)3 @, d! s6 N& |' b6 Q
cares about happiness -- about his own happiness -- becomes careful about0 a* Z# M. h3 A6 f; @8 u
everybody else';s happiness, because happiness happens only in a happyaoxiu.com8 |; L0 S$ L4 r& q& i4 u6 \+ J7 ^
climate. But this care is not because of any dogma. It is there because you
9 R8 P; {. l; q+ mlove, and the first love, naturally, is the love for yourself. Then other7 U* {  [5 u3 U# o5 t' |5 X6 S7 B6 w; M
loves follow.Osho,奥修,静心,爱的艺术,Meditation' C" z% q) J& o) e! |. ~
Other efforts have failed because they were mind-oriented. They were based
$ S0 e4 S( q( V+ y- P; r+ Caoxiu.comin the thinking process, they were conclusions of the mind. Sannyas is not aOsho,奥修,静心,爱的艺术,Meditation" f3 G% j; ~; ~
conclusion of the mind. Sannyas is not thought-oriented; it has no roots in! h, h  q+ ~7 X6 E% p1 e
thinking. Sannyas is insightfulness; it is meditation, not mind. It isaoxiu.com0 v$ j" K) v+ }
rooted in joy, not in thought. It is rooted in celebration, not in thinking.Osho,奥修,静心,爱的艺术,Meditation, {+ T, V( \6 v* x# t
It is rooted in that awareness where thoughts are not found. It is not aOsho,奥修,静心,爱的艺术,Meditation  i% Z+ h- T. U" g, O  W
choice: it is not a choice between two thoughts, it is the dropping of allOsho, I7 G9 P$ T3 z
thoughts. It is living out of nothingness.奥修(OSHO)中文社区(Meditation,Love)) M/ l$ E; J) _1 B3 [
The Heart Sutra
1 D4 K  {" R* p. Q( i& VOsho#10, Sannyas: Entering the StreamOsho,奥修,静心,爱的艺术,Meditation- W8 s( S0 ~7 P1 S% X8 [# w4 A" `
Q-1Osho,奥修,静心,爱的艺术,Meditation0 [! [2 t& P4 ]* _6 q

Osho Quotes on Sannyas

Sannyas simply means a quantum leap into the unknown. The mind lives in the   known; it moves within the known. It goes in circles, round and round; it is repetitive. It cannot enter into any communion with the new, with the unknown, with the unknowable. Sannyas is a jump. It is like a snake slipping out of its old skin. You must be getting tired of your old skin, you must be dragging it. And you must be seeing people here rejoicing in their new birth. And the longing must be arising in you too:
8 m$ [$ b) n( M  c+ @Osho,奥修,静心,爱的艺术,Meditationwhy not take the jump?" u7 S5 ^  m! o+ L& V  K7 y) m1 _
-Osho
1 S3 n3 ~' R% A2 lOsho,奥修,静心,爱的艺术,MeditationTao: The Golden Gate, Vol 1
; t0 O" m# r7 X) sOshoInitiation into sannyas means that you are breaking away from your past: whatsoever it was -- communist, Catholic, Hindu, Mohammedan -- you are breaking away from your past. You are closing your past completely and starting afresh. This is a resurrection -- a death and a resurrection: the death of the past and the resurrection of something absolutely new, so absolutely new that it has nothing to do with the past; it is discontinuous with the past.
0 g% R% Y# r7 g' NOsho,奥修,静心,爱的艺术,Meditation-OshoOsho,奥修,静心,爱的艺术,Meditation' [8 N" s% k% M( w
Zen: Zest, Zip, Zap and ZingOsho+ B- N) F+ C9 Z+ S, I% |# [
Sannyas means entering into a new world, the world of the no-ego. The ordinary world is the world of egos. The ordinary world is nothing but an ego trip. Sannyas is falling out of those trips, dropping out of those trips and, rather than looking outwards, turning in. That is the only way to know who you really are.
4 q+ S, u" ]! G- ]0 k- X1 `Osho,奥修,静心,爱的艺术,Meditation-Osho
3 [$ r/ V: b+ P1 P. J- _: J7 QOsho,奥修,静心,爱的艺术,MeditationDarshan Diaries
+ c* s2 @' W- N, nOsho,奥修,静心,爱的艺术,MeditationDon';t Let Yourself Be Upset by the Sutra, rather Upset the Sutra Yourself
" O% j+ ^( l' a+ c9 sOshoWe have to start a new human being. A totally new vision of life has to begin: the life of surrender, the life of let-go. Be in tune with nature; there is no need to fight. Be in tune with other people; there is no need to be ambitious. And be in absolute tune with yourself. Don';t divide yourself, don';t'; become schizophrenic; remain one, integrated, individual. And that';s what sannyas is all about: a different lifestyle the lifestyle of let-go.
# u: y1 X% s* D( ?-OshoOsho,奥修,静心,爱的艺术,Meditation+ E/ e4 Z  H* h
Darshan Diaries
4 s4 ?! V- X2 D/ ~0 X/ B: ^奥修(OSHO)中文社区(Meditation,Love)Don';t Let Yourself Be Upset by the Sutra, rather Upset the Sutra Yourself
) r; T% ]* q5 y* d$ n& COsho,奥修,静心,爱的艺术,MeditationSannyas is basically a rebellion about all structures, hence the difficultyaoxiu.com! D7 y2 v& d/ x8 W* U/ j1 q
to define. Sannyas is a way of living life unstructuredly. Sannyas is toOsho,奥修,静心,爱的艺术,Meditation  e1 c3 H! w" Z6 b2 X4 V
have a character which is characterless. By ';characterless'; I mean you don';tOsho,奥修,静心,爱的艺术,Meditation# V! f( Y/ j; X
depend anymore on the past. Character means the past, the way you have livedOsho,奥修,静心,爱的艺术,Meditation+ ~, U/ ?+ f$ o( [# b
in the past, the way you have become habituated to living -- all your habitsOsho,奥修,静心,爱的艺术,Meditation8 K) D* ?% \4 ^7 O* h7 q
and conditionings and beliefs and your experiences -- that';s what your
9 }! Q$ l  y4 T, Oaoxiu.comcharacter is. A sannyasin is one who no longer lives in the past or through
' I7 ?5 s% [9 zaoxiu.comthe past; who lives in the moment, hence, is unpredictable.
/ b5 o9 g' p3 c& F6 G奥修(OSHO)中文社区(Meditation,Love)A man of character is predictable; a sannyasin is unpredictable because aOsho. Z# x7 q/ B2 ~: D2 E7 }# E
sannyasin is freedom. A sannyasin is not only free, he is freedom. It is
8 K$ i8 ~% k, r" X# |2 A4 l奥修(OSHO)中文社区(Meditation,Love)living rebellion. But still, I will try: a few hints can be given, not exactOsho,奥修,静心,爱的艺术,Meditation1 i+ e# X& b& Y
definitions, a few indications, fingers pointing to the moon. Don';t get
& F) _0 Y' J0 C4 Hcaught with the fingers. The fingers don';t define the moon, they only
4 [( ]! D3 g  i, s) y奥修(OSHO)中文社区(Meditation,Love)indicate. The fingers have nothing to do with the moon. They may be long,
& Y3 h. K$ @) {Osho,奥修,静心,爱的艺术,Meditationthey may be short, they may be artistic, they may be ugly, they may be
/ a& u& Z9 n5 q* M6 SOshowhite, they may be black, they may be healthy, they may be ill -- that
) H" I: }9 W, w  p: haoxiu.comdoesn';t matter. They simply indicate. Forget the finger and look at the
' W" X; g& W1 l$ t1 O8 W; q( EOshomoon.aoxiu.com: C6 c' c; M+ T; m' H7 X" P9 H* j
What I am going to give is not a definition; that is not possible in this
: ?8 ], M! U* g  j( t6 g0 d奥修(OSHO)中文社区(Meditation,Love)case. And, in fact, definition is never possible about anything that is
, ~$ J: L% _, x# o+ r奥修(OSHO)中文社区(Meditation,Love)alive. Definition is possible only about something which is dead, whichOsho,奥修,静心,爱的艺术,Meditation/ z* v, u' G7 Q; T  l$ v
grows no more, which blooms no more, which has no more possibility,Osho,奥修,静心,爱的艺术,Meditation1 `8 Z! l/ f2 p2 \. V: C' i" R* p; D
potentiality, which is exhausted and spent. Then definition is possible. You
5 ]% R9 E' K* D) P- x; ]; Y奥修(OSHO)中文社区(Meditation,Love)can define a dead man, you cannot define an alive man.
/ N% E3 K3 G5 D" H. l2 S奥修(OSHO)中文社区(Meditation,Love)Life basically means that the new is still possible.
9 H; n1 U( Z7 t% f) ^Osho,奥修,静心,爱的艺术,MeditationSo these are not definitions. The old sannyasin has a definition, very
1 g. o( i$ e7 d3 M9 _8 qOshoclearcut; that';s why he is dead. I call my sannyas ';neo-sannyas'; for thisaoxiu.com# B0 ?2 W) w  B% {* O; s
particular reason: my sannyas is an opening, a journey, a dance, a love
( H3 r! ~3 p. ^" A8 Y, t" tOsho,奥修,静心,爱的艺术,Meditationaffair with the unknown, a romance with existence itself, in search of an奥修(OSHO)中文社区(Meditation,Love)$ f  ^" h7 |1 k4 M4 T
orgasmic relationship with the whole. And everything else has failed in the奥修(OSHO)中文社区(Meditation,Love)+ R- T; J1 B# o6 f: b
world. Everything that was defined, that was clearcut, that was logical, has
+ d1 R1 G. Z) Z+ {/ q# }failed. Religions have failed, politics have failed, ideologies haveaoxiu.com# d$ V& W; @; |, u" _! K
failed -- and they were very clearcut. They were blueprints for the future
8 |' F. q9 [9 z3 Q, O7 n  |Oshoof man. They have all failed. All programs have failed.
& _3 Q  [2 q5 V& }* C" `. U% |奥修(OSHO)中文社区(Meditation,Love)Sannyas is not a program anymore. It is exploration, not a program. When you
2 u* a0 r( B; J& b+ Z' j0 naoxiu.combecome a sannyasin I initiate you into freedom, and into nothing else. It is
8 p* i6 e! H: E, v- H$ fOsho,奥修,静心,爱的艺术,Meditationgreat responsibility to be free, because then you have nothing to lean upon.- {: ^/ S% W' A! ]
Except your own inner being, your own consciousness, you have nothing as aaoxiu.com. x2 K( t* G' l) J
prop, as a support. I take all your props and supports away; I leave you
, Y( q* ~& @& D: Z9 b8 e奥修(OSHO)中文社区(Meditation,Love)alone, I leave you utterly alone. In that aloneness... the flower ofOsho* D; \4 O# ?6 H1 B/ }- c: o
sannyas. That aloneness blooms on its own accord into the flower of sannyas.8 e( P: V8 ?7 o3 Y2 W5 ]" e1 P+ [
Sannyas is characterlessness. It has no morality; it is not immoral, it isOsho,奥修,静心,爱的艺术,Meditation2 }+ ?& `* w  u. p4 m0 S8 a
amoral. Or, it has a higher morality that never comes from the outside but" a; B; Z7 G; v1 B" i' y2 V/ O, ?
comes from within. It does not allow any imposition from the outside,Osho,奥修,静心,爱的艺术,Meditation, U5 d! D. w$ ~
because all impositions from the outside convert you into serfs, intoOsho,奥修,静心,爱的艺术,Meditation% z  K  {" J9 s
slaves. And my effort is to give you dignity, glory. My effort here is to
' I* {6 b% x1 q& ~+ wOsho,奥修,静心,爱的艺术,Meditationgive you splendor.
  n+ w: d; @8 h+ R6 F$ }; q8 w, D' mOsho,奥修,静心,爱的艺术,MeditationAll other efforts have failed. It was inevitable, because the failure was
* L% ~4 B7 G* b8 C: Uaoxiu.combuilt-in. They were all structure-oriented, and every kind of structureOsho8 p% o: ?! R$ Z/ E
becomes heavy on the heart of man, sooner or later. Every structure becomes
' n' b* \5 v9 ^2 sa prison, and one day or other you have to rebel against it. Have you not
# P2 C0 m( \, ^1 k" O  ?Osho,奥修,静心,爱的艺术,Meditationobserved it down through history? -- each revolution in its own turn becomes
. I, q5 S: p# U5 O" K& HOsho,奥修,静心,爱的艺术,Meditationrepressive. In Russia it happened, in China it happened. After every
' P' S7 U8 I2 c  s1 ^+ M5 z6 |/ AOshorevolution, the revolutionary becomes antirevolutionary. Once he comes into
: b! F: }& x! J* u7 b; u# R8 ]Oshopower he has his own structure to impose upon the society. And once he
/ r# J1 w4 k2 r4 _# POsho,奥修,静心,爱的艺术,Meditationstarts imposing his structure, slavery changes into a new kind of slavery,
4 o- H5 o# |( s  b7 _- ZOsho,奥修,静心,爱的艺术,Meditationbut never into freedom. All revolutions have failed.
5 j6 R' g6 r4 V5 I; @; hOshoThis is not revolution, this is rebellion. Revolution is social, collective;Osho, Z& U5 R3 Z0 ]. v4 T7 O! D8 V; E
rebellion is individual. We are not interested in giving any structure toaoxiu.com8 l+ r0 x  D( w9 v7 P5 {, ~+ Z! F, S
the society. Enough of the structures! Let all structures go. We wantaoxiu.com9 Z% w& y9 U: B, B
individuals in the world -- moving freely, moving consciously, of course.
, T1 P( n  w- eAnd their responsibility comes through their own consciousness. They behaveOsho,奥修,静心,爱的艺术,Meditation! S8 K6 P% S5 q' ~  ~
rightly not because they are trying to follow certain commandments; theyaoxiu.com! G5 N7 P' v4 e" n1 |7 |; {: D  y6 Z
behave rightly, they behave accurately, because they care.
5 i' C, h& l) ]  S- C# S奥修(OSHO)中文社区(Meditation,Love)Do you know, this word accurate comes from care. The word accurate in its奥修(OSHO)中文社区(Meditation,Love)( P" j4 [$ X# k) |8 K
root means to care about. When you care about something you are accurate. IfOsho,奥修,静心,爱的艺术,Meditation1 P+ R  m  Y! ?# R: {
you care about somebody, you are accurate in your relationhip.
; i5 K1 ]4 c( V1 |. iA sannyasin is one who cares about himself, and naturally cares about
  z' l( q/ u& q4 G+ uOshoeverybody else -- because you cannot be happy alone. You can only be happyOsho,奥修,静心,爱的艺术,Meditation! y0 a3 z9 P: \% q2 P
in a happy world, in a happy climate. If everybody is crying and weeping and( j9 ?& O5 X& y7 ?; P* e8 _6 [
is in misery, it is very, very difficult for you to be happy. So one who
, W; ~- a0 F4 e# k" VOshocares about happiness -- about his own happiness -- becomes careful aboutOsho& q2 }3 {  s3 T6 D
everybody else';s happiness, because happiness happens only in a happy
; a: K6 j  U% b3 _3 @Osho,奥修,静心,爱的艺术,Meditationclimate. But this care is not because of any dogma. It is there because you
3 \+ D  e+ m6 I+ V5 `/ b" Z) Laoxiu.comlove, and the first love, naturally, is the love for yourself. Then otherOsho* O9 e8 Z! @" E8 [2 p
loves follow.Osho,奥修,静心,爱的艺术,Meditation8 h; G& p1 ?, f3 @9 P2 b! V
Other efforts have failed because they were mind-oriented. They were based
, N! t! ]; B1 k! X' S, @( T奥修(OSHO)中文社区(Meditation,Love)in the thinking process, they were conclusions of the mind. Sannyas is not a
8 N3 W5 H. a) r0 N( o- C4 {- econclusion of the mind. Sannyas is not thought-oriented; it has no roots in2 r7 J% V3 Q; j: g) K# O# ^
thinking. Sannyas is insightfulness; it is meditation, not mind. It is奥修(OSHO)中文社区(Meditation,Love)& C: U' p. C$ r5 r3 N
rooted in joy, not in thought. It is rooted in celebration, not in thinking.
) ^8 k* r# a6 ^2 U- AIt is rooted in that awareness where thoughts are not found. It is not a9 z3 t/ k2 f5 ~( @3 Y0 R
choice: it is not a choice between two thoughts, it is the dropping of all0 |% T' O! C" w+ v
thoughts. It is living out of nothingness.
8 ]1 u4 h  c$ {9 R0 x7 a7 p( v! d3 n奥修(OSHO)中文社区(Meditation,Love)The Heart SutraOsho,奥修,静心,爱的艺术,Meditation* v5 T5 Y' `8 ^6 U& \- H2 U
#10, Sannyas: Entering the Stream
% O2 D# o( G8 @7 M4 WOsho,奥修,静心,爱的艺术,MeditationQ-1aoxiu.com5 p  Y8 H" w1 p. J3 c

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