Osho Quotes on Sannyas

Osho Quotes on Sannyas
! N+ E: a0 c8 j' H8 M* J& z+ ^5 o奥修(OSHO)中文社区(Meditation,Love)
- O8 R. V" p! I2 ^0 v0 MOshoSannyas simply means a quantum leap into the unknown. The mind lives in the   known; it moves within the known. It goes in circles, round and round; it is repetitive. It cannot enter into any communion with the new, with the unknown, with the unknowable. Sannyas is a jump. It is like a snake slipping out of its old skin. You must be getting tired of your old skin, you must be dragging it. And you must be seeing people here rejoicing in their new birth. And the longing must be arising in you too: Osho  z5 i! O! h( L: B; N& o" C: }! z
why not take the jump?Osho,奥修,静心,爱的艺术,Meditation' A- e, W! D) M3 m" u$ w5 A
-Osho奥修(OSHO)中文社区(Meditation,Love)+ f0 ]( @; M3 |& x5 ?+ o
Tao: The Golden Gate, Vol 1aoxiu.com1 _* z$ a/ u/ ?. ]0 S
Initiation into sannyas means that you are breaking away from your past: whatsoever it was -- communist, Catholic, Hindu, Mohammedan -- you are breaking away from your past. You are closing your past completely and starting afresh. This is a resurrection -- a death and a resurrection: the death of the past and the resurrection of something absolutely new, so absolutely new that it has nothing to do with the past; it is discontinuous with the past.
0 b; B! a; p& S; W-Osho/ |% g% x. ^+ I! E. w8 h
Zen: Zest, Zip, Zap and Zing
5 G+ q8 M. h0 H( N奥修(OSHO)中文社区(Meditation,Love)Sannyas means entering into a new world, the world of the no-ego. The ordinary world is the world of egos. The ordinary world is nothing but an ego trip. Sannyas is falling out of those trips, dropping out of those trips and, rather than looking outwards, turning in. That is the only way to know who you really are.
. S2 A8 @5 n2 _0 ?) d-Osho
" e  F  I$ k; V7 H/ B4 ]7 i* [" bOsho,奥修,静心,爱的艺术,MeditationDarshan Diaries
5 q2 E8 X* G+ ?/ JOshoDon';t Let Yourself Be Upset by the Sutra, rather Upset the Sutra YourselfOsho,奥修,静心,爱的艺术,Meditation2 }0 D( w- F' E: O
We have to start a new human being. A totally new vision of life has to begin: the life of surrender, the life of let-go. Be in tune with nature; there is no need to fight. Be in tune with other people; there is no need to be ambitious. And be in absolute tune with yourself. Don';t divide yourself, don';t'; become schizophrenic; remain one, integrated, individual. And that';s what sannyas is all about: a different lifestyle the lifestyle of let-go.
- h/ D+ b3 M* c2 e, aaoxiu.com-Osho
; F  g: Q3 W0 V' fOshoDarshan Diaries" |' p  u7 }7 v5 i2 G
Don';t Let Yourself Be Upset by the Sutra, rather Upset the Sutra Yourself
; q* N2 |6 I5 L2 vSannyas is basically a rebellion about all structures, hence the difficulty
! o: u. d: v+ e# YOshoto define. Sannyas is a way of living life unstructuredly. Sannyas is to
: ]9 f9 m/ X- A& F5 z( b3 AOsho,奥修,静心,爱的艺术,Meditationhave a character which is characterless. By ';characterless'; I mean you don';t
* F, ~: D  M+ ~7 k4 i" ~: m: eOshodepend anymore on the past. Character means the past, the way you have lived
8 |0 c% f( I! y; o( q; h; D/ ^in the past, the way you have become habituated to living -- all your habitsOsho,奥修,静心,爱的艺术,Meditation8 a) {' n# J% A) D
and conditionings and beliefs and your experiences -- that';s what yourOsho,奥修,静心,爱的艺术,Meditation+ ?5 Q" D% E" r2 I3 c
character is. A sannyasin is one who no longer lives in the past or through
. q* }8 c2 T/ |* X1 {# ~8 eOsho,奥修,静心,爱的艺术,Meditationthe past; who lives in the moment, hence, is unpredictable.奥修(OSHO)中文社区(Meditation,Love)- X! h. \4 o% m: `# w
A man of character is predictable; a sannyasin is unpredictable because a奥修(OSHO)中文社区(Meditation,Love)" ?/ I, k3 B" z( D& w. V
sannyasin is freedom. A sannyasin is not only free, he is freedom. It is
$ d7 z" G/ b$ q4 M$ |7 ]  \奥修(OSHO)中文社区(Meditation,Love)living rebellion. But still, I will try: a few hints can be given, not exact+ t, D) s  _( J
definitions, a few indications, fingers pointing to the moon. Don';t get3 U1 y/ R' R, q
caught with the fingers. The fingers don';t define the moon, they only奥修(OSHO)中文社区(Meditation,Love), P+ s6 Y4 O6 v* a, G+ R- A
indicate. The fingers have nothing to do with the moon. They may be long,
' n7 O# E& k4 E2 V5 {; t/ {+ |Osho,奥修,静心,爱的艺术,Meditationthey may be short, they may be artistic, they may be ugly, they may be
/ ^2 S  c. B+ K. U6 `Osho,奥修,静心,爱的艺术,Meditationwhite, they may be black, they may be healthy, they may be ill -- that# h/ _& t  |4 I. D8 T7 `
doesn';t matter. They simply indicate. Forget the finger and look at the
0 r9 I9 y' M* x2 I7 f+ MOshomoon.
' p. U$ I- E0 c* a" F- m& ^1 ~/ `aoxiu.comWhat I am going to give is not a definition; that is not possible in thisOsho,奥修,静心,爱的艺术,Meditation* Z0 W. X! q, y0 N
case. And, in fact, definition is never possible about anything that isOsho& c. F# s+ o9 F; e' [9 U: E
alive. Definition is possible only about something which is dead, whichOsho,奥修,静心,爱的艺术,Meditation3 U, l2 f& ^' O  {# L- Z
grows no more, which blooms no more, which has no more possibility,
  Z( H5 w# k! q/ k7 qOsho,奥修,静心,爱的艺术,Meditationpotentiality, which is exhausted and spent. Then definition is possible. Youaoxiu.com7 j" P9 y3 b: f! }# a& `$ I1 O
can define a dead man, you cannot define an alive man.
( N8 Y2 i0 H3 ?$ K0 ]2 rOshoLife basically means that the new is still possible.
! _% @% f9 ~6 v' j# N2 MSo these are not definitions. The old sannyasin has a definition, very
1 q6 q+ z; n7 K7 q! K" mOshoclearcut; that';s why he is dead. I call my sannyas ';neo-sannyas'; for thisOsho,奥修,静心,爱的艺术,Meditation4 d- a3 B6 a5 K: M9 h, h/ L
particular reason: my sannyas is an opening, a journey, a dance, a love
! k* W0 _; P3 o" ?( i3 \; A+ [Osho,奥修,静心,爱的艺术,Meditationaffair with the unknown, a romance with existence itself, in search of an
4 Y' r2 Q' T( {: `; B. f2 oOsho,奥修,静心,爱的艺术,Meditationorgasmic relationship with the whole. And everything else has failed in the
& Y( [4 F) q, C1 C2 Z- [6 |! s+ R) Saoxiu.comworld. Everything that was defined, that was clearcut, that was logical, has
7 b/ _; R: Y/ ^: {# V! k8 I3 K9 jOshofailed. Religions have failed, politics have failed, ideologies haveaoxiu.com& ~! a* @( L1 m7 d# \. J
failed -- and they were very clearcut. They were blueprints for the futureOsho,奥修,静心,爱的艺术,Meditation5 b' W- P5 e' t
of man. They have all failed. All programs have failed.aoxiu.com* U" _) R4 U2 L0 G8 @! r
Sannyas is not a program anymore. It is exploration, not a program. When you奥修(OSHO)中文社区(Meditation,Love)2 F5 E9 |, e4 V: K; X' |+ E
become a sannyasin I initiate you into freedom, and into nothing else. It is1 f9 h0 ?" ?; k5 c6 s
great responsibility to be free, because then you have nothing to lean upon.Osho,奥修,静心,爱的艺术,Meditation. \, t8 c' n$ _$ {4 |
Except your own inner being, your own consciousness, you have nothing as a
" g: s! D" T! g7 \# a; V& e7 M2 HOsho,奥修,静心,爱的艺术,Meditationprop, as a support. I take all your props and supports away; I leave youOsho,奥修,静心,爱的艺术,Meditation- L0 H0 U: W; ~) b7 V9 S* ?
alone, I leave you utterly alone. In that aloneness... the flower ofaoxiu.com6 w& B6 X0 H9 n  ?9 d7 |" s
sannyas. That aloneness blooms on its own accord into the flower of sannyas.奥修(OSHO)中文社区(Meditation,Love)6 a+ n+ _$ I; Y
Sannyas is characterlessness. It has no morality; it is not immoral, it is
- n! S& F8 O( e7 p+ D* O; R0 R7 `amoral. Or, it has a higher morality that never comes from the outside but
7 v0 b5 I- ~, U  [Osho,奥修,静心,爱的艺术,Meditationcomes from within. It does not allow any imposition from the outside,
4 c! D# n/ G9 s0 jaoxiu.combecause all impositions from the outside convert you into serfs, intoOsho,奥修,静心,爱的艺术,Meditation6 i9 y9 Z6 h8 h3 Y6 |4 g
slaves. And my effort is to give you dignity, glory. My effort here is to
' |$ d: Y/ _' G, o2 H, H' p2 b! WOsho,奥修,静心,爱的艺术,Meditationgive you splendor.
6 s/ O: G0 V+ W, J/ W- Z6 e3 h) d7 i奥修(OSHO)中文社区(Meditation,Love)All other efforts have failed. It was inevitable, because the failure was
6 v8 E9 i4 I& g! S0 s; K# i2 LOsho,奥修,静心,爱的艺术,Meditationbuilt-in. They were all structure-oriented, and every kind of structure奥修(OSHO)中文社区(Meditation,Love)2 n2 Q/ A7 I1 G! F
becomes heavy on the heart of man, sooner or later. Every structure becomes$ R3 Z6 U* K/ q5 M' w
a prison, and one day or other you have to rebel against it. Have you not奥修(OSHO)中文社区(Meditation,Love)/ W% M! _7 ]' ^+ S. H9 |
observed it down through history? -- each revolution in its own turn becomesOsho8 q$ Z0 c; d. u* \  F
repressive. In Russia it happened, in China it happened. After every# a2 G4 h8 F: Z7 H
revolution, the revolutionary becomes antirevolutionary. Once he comes intoOsho,奥修,静心,爱的艺术,Meditation0 k4 U9 E8 x* L* Z7 U8 Z/ O  u
power he has his own structure to impose upon the society. And once he
5 G6 X- J- W/ F9 Uaoxiu.comstarts imposing his structure, slavery changes into a new kind of slavery,Osho% L3 Z4 {! Y7 ~- V9 G0 e
but never into freedom. All revolutions have failed.
2 S0 S8 _4 d0 I! w& |Osho,奥修,静心,爱的艺术,MeditationThis is not revolution, this is rebellion. Revolution is social, collective;
% D8 T/ O) I! x1 q. ?aoxiu.comrebellion is individual. We are not interested in giving any structure toOsho,奥修,静心,爱的艺术,Meditation2 o- d3 I0 j; ^5 P; Y7 i
the society. Enough of the structures! Let all structures go. We wantOsho4 n) L- D' p! b7 C# b9 C
individuals in the world -- moving freely, moving consciously, of course.aoxiu.com& d( F# z! y5 m5 G% S5 a- O
And their responsibility comes through their own consciousness. They behaveOsho,奥修,静心,爱的艺术,Meditation- U) p9 j4 y0 T" z' }& W2 V0 \/ p
rightly not because they are trying to follow certain commandments; they
* n# t, T- j0 Y, J$ w1 K奥修(OSHO)中文社区(Meditation,Love)behave rightly, they behave accurately, because they care.
- T0 F6 d2 t) X& @Do you know, this word accurate comes from care. The word accurate in its1 D: R5 d; v9 q- L( g
root means to care about. When you care about something you are accurate. IfOsho- W. a$ j  w: ~/ {" ^% d
you care about somebody, you are accurate in your relationhip.Osho,奥修,静心,爱的艺术,Meditation2 y" N& D3 M* m7 W, v3 L( F- ]; Z3 {
A sannyasin is one who cares about himself, and naturally cares about奥修(OSHO)中文社区(Meditation,Love); E' [0 A7 k/ g  L: a4 z
everybody else -- because you cannot be happy alone. You can only be happyOsho,奥修,静心,爱的艺术,Meditation; d# X* J3 ~  n8 C0 L1 q1 W0 [* _
in a happy world, in a happy climate. If everybody is crying and weeping andaoxiu.com2 ~0 c3 J( d3 d* c: O; Z
is in misery, it is very, very difficult for you to be happy. So one who9 T4 W  `( c; U# V6 n* }
cares about happiness -- about his own happiness -- becomes careful aboutOsho,奥修,静心,爱的艺术,Meditation- ~+ W9 b7 J7 w# T' A( ]+ @7 q+ r
everybody else';s happiness, because happiness happens only in a happy
4 S% q) J! P% P: \3 w- j; Gaoxiu.comclimate. But this care is not because of any dogma. It is there because youOsho,奥修,静心,爱的艺术,Meditation5 |5 C6 E% n) |/ C1 B; V
love, and the first love, naturally, is the love for yourself. Then other
1 d5 z; r% \, F! u  o4 e! oOsho,奥修,静心,爱的艺术,Meditationloves follow.Osho5 l0 k3 q0 L0 ?3 ?# C+ I$ Y
Other efforts have failed because they were mind-oriented. They were basedOsho* O; d+ J& e1 |' Y, }- L
in the thinking process, they were conclusions of the mind. Sannyas is not a
  o2 a. b8 o; [8 m' |# ^6 ROsho,奥修,静心,爱的艺术,Meditationconclusion of the mind. Sannyas is not thought-oriented; it has no roots inOsho,奥修,静心,爱的艺术,Meditation# u# f; |- G" ~8 j4 k
thinking. Sannyas is insightfulness; it is meditation, not mind. It is$ Y9 n. h4 }8 D/ w' a
rooted in joy, not in thought. It is rooted in celebration, not in thinking.
2 l' z* ?% O; J- J. Laoxiu.comIt is rooted in that awareness where thoughts are not found. It is not aaoxiu.com7 ^4 w8 n1 j) G, q- ~: u
choice: it is not a choice between two thoughts, it is the dropping of all
0 L7 W/ {3 @, h1 k; `% q% C& h7 xthoughts. It is living out of nothingness.奥修(OSHO)中文社区(Meditation,Love)2 V; G* Y$ \3 K# }3 D& P
The Heart SutraOsho! ]5 J6 J6 C$ r+ m0 t8 u, X
#10, Sannyas: Entering the StreamOsho$ [0 @% X; q1 q9 w+ v4 s1 E
Q-1
* }) I4 Q  _% eOsho

Osho Quotes on Sannyas

Sannyas simply means a quantum leap into the unknown. The mind lives in the   known; it moves within the known. It goes in circles, round and round; it is repetitive. It cannot enter into any communion with the new, with the unknown, with the unknowable. Sannyas is a jump. It is like a snake slipping out of its old skin. You must be getting tired of your old skin, you must be dragging it. And you must be seeing people here rejoicing in their new birth. And the longing must be arising in you too: 奥修(OSHO)中文社区(Meditation,Love), G, x* R- x* l! E% H" ]6 r
why not take the jump?
6 i; `' M4 v! n& N, J-Osho
3 b9 @; Q7 H4 I; j8 ZOsho,奥修,静心,爱的艺术,MeditationTao: The Golden Gate, Vol 1
/ R2 v; q8 a& [/ L! y4 m5 T奥修(OSHO)中文社区(Meditation,Love)Initiation into sannyas means that you are breaking away from your past: whatsoever it was -- communist, Catholic, Hindu, Mohammedan -- you are breaking away from your past. You are closing your past completely and starting afresh. This is a resurrection -- a death and a resurrection: the death of the past and the resurrection of something absolutely new, so absolutely new that it has nothing to do with the past; it is discontinuous with the past.Osho1 Q( m7 S1 A0 `2 S% |: l
-OshoOsho,奥修,静心,爱的艺术,Meditation: t  {0 M0 |4 M8 \
Zen: Zest, Zip, Zap and Zing
, Y* o( H; ~4 G- `8 M/ ?* e; XSannyas means entering into a new world, the world of the no-ego. The ordinary world is the world of egos. The ordinary world is nothing but an ego trip. Sannyas is falling out of those trips, dropping out of those trips and, rather than looking outwards, turning in. That is the only way to know who you really are.
& J" l+ m. B+ v: u- ?# ]3 [9 C8 v* x-Osho
' x0 q# y! N6 Z' C5 wOsho,奥修,静心,爱的艺术,MeditationDarshan DiariesOsho,奥修,静心,爱的艺术,Meditation) e: d8 [: j" j& d
Don';t Let Yourself Be Upset by the Sutra, rather Upset the Sutra Yourself
% C" Q5 ~& ]$ u6 w  u. o2 ?, `奥修(OSHO)中文社区(Meditation,Love)We have to start a new human being. A totally new vision of life has to begin: the life of surrender, the life of let-go. Be in tune with nature; there is no need to fight. Be in tune with other people; there is no need to be ambitious. And be in absolute tune with yourself. Don';t divide yourself, don';t'; become schizophrenic; remain one, integrated, individual. And that';s what sannyas is all about: a different lifestyle the lifestyle of let-go., n: T' N, E$ t, q, n7 X
-OshoOsho,奥修,静心,爱的艺术,Meditation& K5 Y: h; ?- I" \
Darshan DiariesOsho( k; w! E, K4 F# l- D* N
Don';t Let Yourself Be Upset by the Sutra, rather Upset the Sutra Yourself
$ }. s4 d: j/ Z! Vaoxiu.comSannyas is basically a rebellion about all structures, hence the difficulty* n4 a) i" M* i
to define. Sannyas is a way of living life unstructuredly. Sannyas is toOsho, Q8 M$ |, L1 `! }6 ~6 s) M% U6 b7 F
have a character which is characterless. By ';characterless'; I mean you don';t奥修(OSHO)中文社区(Meditation,Love)2 E3 Z$ K$ ~* X
depend anymore on the past. Character means the past, the way you have livedaoxiu.com$ D) V. ], _! I. O3 Q+ v" \
in the past, the way you have become habituated to living -- all your habits
+ |! l" i, W0 x* Eaoxiu.comand conditionings and beliefs and your experiences -- that';s what your奥修(OSHO)中文社区(Meditation,Love)  r. u) Y6 T4 P5 Q4 }% ^5 ]) K( m/ h" `
character is. A sannyasin is one who no longer lives in the past or through奥修(OSHO)中文社区(Meditation,Love)& D, Z% A; {6 A. r: G
the past; who lives in the moment, hence, is unpredictable.aoxiu.com/ d- ~' Z) O) \0 }5 }, Q  w, ?; Z
A man of character is predictable; a sannyasin is unpredictable because a. r, F. T) u/ C0 Y' P7 Q8 A
sannyasin is freedom. A sannyasin is not only free, he is freedom. It is
6 x8 I8 a$ r0 j" C8 S5 `7 Yliving rebellion. But still, I will try: a few hints can be given, not exact
' D! a8 p) d, j5 _. j, mOsho,奥修,静心,爱的艺术,Meditationdefinitions, a few indications, fingers pointing to the moon. Don';t get
) |" ^4 y" @  e: W5 vOsho,奥修,静心,爱的艺术,Meditationcaught with the fingers. The fingers don';t define the moon, they onlyOsho2 g/ O. {+ u$ V9 x; z
indicate. The fingers have nothing to do with the moon. They may be long,Osho,奥修,静心,爱的艺术,Meditation+ y$ ~$ E: _0 F, R% H7 ~
they may be short, they may be artistic, they may be ugly, they may be
* {% z* e! C: ]( YOsho,奥修,静心,爱的艺术,Meditationwhite, they may be black, they may be healthy, they may be ill -- that奥修(OSHO)中文社区(Meditation,Love)/ W8 ~& T( v+ G( ?
doesn';t matter. They simply indicate. Forget the finger and look at the奥修(OSHO)中文社区(Meditation,Love): R3 z' Y; S; {. O+ b7 ]4 Y
moon.
' a2 b9 o4 w$ TOsho,奥修,静心,爱的艺术,MeditationWhat I am going to give is not a definition; that is not possible in this
+ O6 G5 T4 |" O7 R1 X! m奥修(OSHO)中文社区(Meditation,Love)case. And, in fact, definition is never possible about anything that is
. r  J8 T) S7 I( C& ]Osho,奥修,静心,爱的艺术,Meditationalive. Definition is possible only about something which is dead, which
) r+ P/ t" ?5 z6 ]Osho,奥修,静心,爱的艺术,Meditationgrows no more, which blooms no more, which has no more possibility,
# ~% _7 ?9 }' v. ?2 L( Z9 B奥修(OSHO)中文社区(Meditation,Love)potentiality, which is exhausted and spent. Then definition is possible. You
; P7 `5 p8 j+ a& D+ ?9 I8 {% cOsho,奥修,静心,爱的艺术,Meditationcan define a dead man, you cannot define an alive man.aoxiu.com3 _- u5 A8 q& K+ K' V
Life basically means that the new is still possible.
5 t$ v( B/ b% k9 o+ s, oOsho,奥修,静心,爱的艺术,MeditationSo these are not definitions. The old sannyasin has a definition, very, Y2 f* g# |/ [6 M! E/ `% V
clearcut; that';s why he is dead. I call my sannyas ';neo-sannyas'; for thisOsho,奥修,静心,爱的艺术,Meditation' t; K9 G% G5 q% C# ~
particular reason: my sannyas is an opening, a journey, a dance, a love
' V. m' w9 N' W  nOsho,奥修,静心,爱的艺术,Meditationaffair with the unknown, a romance with existence itself, in search of an奥修(OSHO)中文社区(Meditation,Love)2 f5 z7 ~1 ?2 `  p% ?, j, O& D
orgasmic relationship with the whole. And everything else has failed in the
! m; j, U0 H1 N$ ~: ]: ROshoworld. Everything that was defined, that was clearcut, that was logical, has
5 H% Z4 [8 f5 W. t  a: Baoxiu.comfailed. Religions have failed, politics have failed, ideologies have
: c; M7 O+ {) x! E; `# ?Osho,奥修,静心,爱的艺术,Meditationfailed -- and they were very clearcut. They were blueprints for the futureOsho,奥修,静心,爱的艺术,Meditation0 ~+ o7 }  m! f! y1 S
of man. They have all failed. All programs have failed.Osho,奥修,静心,爱的艺术,Meditation1 r( B( E2 f$ {6 ^$ [
Sannyas is not a program anymore. It is exploration, not a program. When you
0 H+ e4 R; t# {( B8 _( J- @" Qaoxiu.combecome a sannyasin I initiate you into freedom, and into nothing else. It is
6 z$ E1 c# ?* u, d奥修(OSHO)中文社区(Meditation,Love)great responsibility to be free, because then you have nothing to lean upon.Osho,奥修,静心,爱的艺术,Meditation7 e! r  y1 k9 |. ]+ `: r: S# I
Except your own inner being, your own consciousness, you have nothing as a奥修(OSHO)中文社区(Meditation,Love)" P" I0 z: m% y' I7 ], b
prop, as a support. I take all your props and supports away; I leave you
- R; r4 Z9 |8 C! i- Ealone, I leave you utterly alone. In that aloneness... the flower ofOsho,奥修,静心,爱的艺术,Meditation" `( z% ^' R1 Y5 L5 P9 T/ i  j& {: I
sannyas. That aloneness blooms on its own accord into the flower of sannyas.Osho,奥修,静心,爱的艺术,Meditation1 A' d5 k! ?" w8 V2 Q
Sannyas is characterlessness. It has no morality; it is not immoral, it isOsho,奥修,静心,爱的艺术,Meditation4 G; r( g% q+ v
amoral. Or, it has a higher morality that never comes from the outside but
; r4 f) `& R, \5 L/ E4 i* ]Osho,奥修,静心,爱的艺术,Meditationcomes from within. It does not allow any imposition from the outside,Osho4 s3 p) o! y+ c
because all impositions from the outside convert you into serfs, into
- V  {- j7 j8 Q0 k0 xOsho,奥修,静心,爱的艺术,Meditationslaves. And my effort is to give you dignity, glory. My effort here is to
% g$ H; l9 S; V  ?. \* GOsho,奥修,静心,爱的艺术,Meditationgive you splendor.
( O! @0 I' ~1 sAll other efforts have failed. It was inevitable, because the failure wasOsho  v0 t+ _! e! Y0 U
built-in. They were all structure-oriented, and every kind of structure
! Q8 C( m6 @/ ?6 JOsho,奥修,静心,爱的艺术,Meditationbecomes heavy on the heart of man, sooner or later. Every structure becomes
, d; X' a& b0 O) L5 v: fa prison, and one day or other you have to rebel against it. Have you not
) [2 P  r( e+ |% caoxiu.comobserved it down through history? -- each revolution in its own turn becomesaoxiu.com) K' C# D* _. U+ |
repressive. In Russia it happened, in China it happened. After every
$ p0 B9 b" p- o0 n2 D/ C$ e4 fOsho,奥修,静心,爱的艺术,Meditationrevolution, the revolutionary becomes antirevolutionary. Once he comes into
. c% \& _2 @! D$ Z5 M2 i奥修(OSHO)中文社区(Meditation,Love)power he has his own structure to impose upon the society. And once he
8 H; `, }/ Z4 D1 `; u( v( |" Dstarts imposing his structure, slavery changes into a new kind of slavery,
- W6 w' o1 G  p% x" R9 p; rOsho,奥修,静心,爱的艺术,Meditationbut never into freedom. All revolutions have failed.
5 r) w9 P$ d! ?, \2 \This is not revolution, this is rebellion. Revolution is social, collective;奥修(OSHO)中文社区(Meditation,Love)* C2 E/ z. Q$ V+ n& W( m% {
rebellion is individual. We are not interested in giving any structure to
; ^2 K9 Z) e" h6 vaoxiu.comthe society. Enough of the structures! Let all structures go. We want
/ f/ T; c5 [3 ~1 p奥修(OSHO)中文社区(Meditation,Love)individuals in the world -- moving freely, moving consciously, of course.
" J; r2 t- C2 v4 F$ D: W; @1 Faoxiu.comAnd their responsibility comes through their own consciousness. They behave
8 \9 s1 q! P% w7 uOsho,奥修,静心,爱的艺术,Meditationrightly not because they are trying to follow certain commandments; theyaoxiu.com5 W7 ^6 e0 Y8 i/ x% V8 B
behave rightly, they behave accurately, because they care.
7 A2 J8 `. {) V* Q& tOsho,奥修,静心,爱的艺术,MeditationDo you know, this word accurate comes from care. The word accurate in itsOsho9 E% w+ l5 s% `+ D5 n& E9 L
root means to care about. When you care about something you are accurate. If7 C) p2 i; W2 A! }; j) e# ^
you care about somebody, you are accurate in your relationhip." g1 s% X8 R  f5 e3 N% X
A sannyasin is one who cares about himself, and naturally cares about
4 ^  A, n; H: s' A0 TOsho,奥修,静心,爱的艺术,Meditationeverybody else -- because you cannot be happy alone. You can only be happy
% S" {  Z% A# W+ XOshoin a happy world, in a happy climate. If everybody is crying and weeping and
, j- C1 S4 E& Z5 [( U+ KOsho,奥修,静心,爱的艺术,Meditationis in misery, it is very, very difficult for you to be happy. So one who. a9 z( ^1 F0 M
cares about happiness -- about his own happiness -- becomes careful about
$ Z3 F% z2 h! iOshoeverybody else';s happiness, because happiness happens only in a happy
6 |1 Z5 B' m2 ^5 l" q3 H( ^& oOsho,奥修,静心,爱的艺术,Meditationclimate. But this care is not because of any dogma. It is there because you
# `  T2 o# j( M; ]Osholove, and the first love, naturally, is the love for yourself. Then otherOsho,奥修,静心,爱的艺术,Meditation/ y  f3 `! g5 m
loves follow.Osho,奥修,静心,爱的艺术,Meditation% m3 C: }3 l2 j# N* D4 Z, w
Other efforts have failed because they were mind-oriented. They were based
2 I5 p3 ~6 c8 ?in the thinking process, they were conclusions of the mind. Sannyas is not a
2 h2 B3 d) s: `1 R) VOsho,奥修,静心,爱的艺术,Meditationconclusion of the mind. Sannyas is not thought-oriented; it has no roots in+ W5 q! f1 H5 j+ @  M$ ~$ V. F
thinking. Sannyas is insightfulness; it is meditation, not mind. It is
1 l+ ?( K  N+ pOsho,奥修,静心,爱的艺术,Meditationrooted in joy, not in thought. It is rooted in celebration, not in thinking.# d& |  Q" q" u4 C6 b2 Q9 Z& n
It is rooted in that awareness where thoughts are not found. It is not a
. W( y: ^: |/ maoxiu.comchoice: it is not a choice between two thoughts, it is the dropping of all奥修(OSHO)中文社区(Meditation,Love)5 Y; e0 ^7 |+ t, a- }* N
thoughts. It is living out of nothingness.
) M; u% j9 z: k9 i) U% Xaoxiu.comThe Heart Sutra5 A# W' K5 R; l; i
#10, Sannyas: Entering the Streamaoxiu.com* k. f" ]& T- _4 H8 f: o, h
Q-1# j6 d; N- y3 \  d* y8 @1 {

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