奥修谈论七个中心(摘自The Tantra Experience,十分精彩!)

     Question 5
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6 V9 B+ \5 D  @: g  @" C  oaoxiu.comThe fifth question: # r& J: S7 d6 S. K; c5 Q1 Z* u
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Osho,  How can the sex energy be transformed into samadhi? aoxiu.com. C0 _* \2 h. b
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" j9 }* G4 n- K+ l" XOshoTantra and Yoga have a certain map of the inner man. It will be good if you understand that map; it will help you, it will help you greatly. 1 g$ }% z2 f/ |* O7 G

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Tantra and Yoga suppose that there are seven centers in man's physiology, the subtle physiology, not in the body. In fact they are metaphors, but they are very, very helpful to understand something of the inner man. These are the seven chakras.
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6 G# Y6 G, I% y& kaoxiu.comFirst, and the most basic, is muladhar. That's why it is called muladhar: muladhar means the most fundamental, the basic. Mul means the basic, of the roots. The muladhar chakra is the center where sex energy is right now available, but the society has damaged that chakra very much.
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This muladhar chakra has three angles to it: one is oral, the mouth; the second is anal; and the third is genital. These are the three angles of the muladhar. The child starts his life with the oral, and because of wrong upbringing, many people remain at the oral, they never grow. That's why so much smoking, chewing gum, continuous eating, happens. This is an oral fixation, they remain in the mouth.
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There are many primitive societies which don't kiss. In fact if the child has grown well, kissing will disappear. Kissing shows the man has remained oral; otherwise what does sex have to do with lips? When for the first time primitive societies came to know about civilized man's kissing, they laughed, they simply thought it ridiculous - two persons kissing each other! It looks unhygienic too, just transferring all sorts of illnesses to each other, infections. And what are they doing? And for what? But humanity has remained oral. Osho( l# T7 N" k4 s8 ~1 F" O/ s7 z

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8 `& E+ {" @$ cOsho,奥修,静心,爱的艺术,MeditationThe child is not satisfied orally; the mother does not give her breast as much as the child needs, the lips remain unsatisfied. So the child will smoke cigarettes later on, will become a great kisser, will chew gum, or will become a great eater, continuously eating this and that. If mothers give their breast as much as the child needs, then the muladhar is not damaged.
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If you are a smoker, try a pacifier - and you will be suddenly surprised - it has helped many people, I give it to many people. If somebody comes and asks me how to stop smoking, I say, "Just have a pacifier, a false breast, and keep it in the mouth. Let it hang around your neck and whenever you feel like smoking, just put the pacifier in the mouth and enjoy it. And within three weeks you will be surprised: the urge to smoke has disappeared." $ y3 P/ M; h, N0 ?& @9 z
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# c* R& ]" B/ o: u9 _; d) i奥修(OSHO)中文社区(Meditation,Love)Somewhere the breast is still appealing; that's why man is so much focused on feminine breasts. There seems to be no reason. Why, why is man so much interested in feminine breasts? Painting, sculpture, film, pornography, everything seems to be breast-oriented! And women are continuously trying to hide and yet show their breasts; otherwise the bra is just foolish. It is a trick to hide and show together; it is a very contradictory trick. And now in America, where every foolish thing goes to its extreme, they are injecting chemicals into women's breasts, silicon and other things. They are stuffing breasts with silicon so they become bigger and can get the shape, the shape that ungrown-up humanity wants to see. This childish idea...but man remains somehow oral.
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This is the lowest state of the muladhar. Osho,奥修,静心,爱的艺术,Meditation$ Q/ x. l1 y% G4 N4 H$ {
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Then a few people change from oral and they become stuck at the anal, because the second great damage happens with toilet training. Children are forced to go to the toilet at a certain time. Now, children cannot control their bowel movements; it takes time, it takes years for them to come to a control. So what do they do? They simply force, they simply close their anal mechanism, and because of this they become anal-fixated.
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1 D! D9 E- f% }; z; a7 uaoxiu.comThat's why so much constipation exists in the world. It is only man who suffers from constipation. No animal suffers from constipation, in the wild state no animal suffers from constipation. Constipation is more psychological; it is a damage to the muladhar. And because of constipation many other things grow into the human mind. 奥修(OSHO)中文社区(Meditation,Love)8 ?( u% N1 ]& J

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A man becomes a hoarder - a hoarder of knowledge, hoarder of money, hoarder of virtue...becomes a hoarder and becomes miserly. He cannot leave anything! Whatsoever he grabs, he holds it. And with this anal emphasis, a great damage happens to muladhar, because the man or the woman has to go to the genital. If they get fixated at the oral or at the anal, they never go to the genital. That is the trick the society has used up to now not to allow you to become fully sexual. aoxiu.com0 M) T" j7 q' ?/ k7 Y  f

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# W; u& z5 S2 H) hOsho,奥修,静心,爱的艺术,MeditationThen anal-fixation becomes so important that genitals become less important. Hence so much homosexuality. Homosexuality will not disappear from the world until and unless anal orientation disappears. Toilet-training is a great, dangerous training. And then, if some people become genital - somehow they are not fixated at the oral and the anal and become genital - then there is great guilt created in humanity about sex. Sex means sin.
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Christianity has thought sex so much a sin that they go on pretending and proposing and trying to prove a foolish thing: that Christ was born out of a miracle, that he was not born out of a man-woman relationship, that Mary was a virgin. Sex is such a sin that how can Jesus' mother have sex? It is okay for other ordinary people...but for Jesus' mother to have sex? Then how can Jesus, such a pure man, be born out of sex? Osho,奥修,静心,爱的艺术,Meditation( y  e: d; t; e

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I was reading....Osho,奥修,静心,爱的艺术,Meditation4 W4 `1 ?' p# L7 j& I3 l' r
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; F: i% l6 b. t  a' X, U奥修(OSHO)中文社区(Meditation,Love)There was a young woman who did not seem very well, so her mother took her to the doctor. Mother did all the talking, she was that sort.
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) }& @& q5 j. j7 Q5 S) }Osho,奥修,静心,爱的艺术,Meditation"She's pregnant," said the doctor.
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+ k) q6 x: r, gOsho,奥修,静心,爱的艺术,Meditation"Doctor, I must call you a fool. My daughter has never so much as kissed a man! Have you darling?"
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- G; b: Z% Q; ~2 G2 _, O; ?* k0 }9 A奥修(OSHO)中文社区(Meditation,Love)"No, mama, I have not even held a man's hand."
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The doctor left his chair, walked to the window, and gazed at the sky. There was a long silence, then mother asked, "Is there anything wrong out there, doctor?"
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: K% @/ K3 J3 f3 i( V7 A"Not at all, not at all. Only the last time this happened, a star appeared in the east, and I don't want to miss it this time!" aoxiu.com; L" x0 e+ d8 [

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# ^8 L6 H+ }/ w0 a: YOsho,奥修,静心,爱的艺术,MeditationSex has been condemned so much, you cannot enjoy it. And that's why energy remains fixated somewhere: oral, anal, genital. It cannot go upwards. Osho,奥修,静心,爱的艺术,Meditation+ b' W. c5 h7 O( f5 c
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" A' o# t- a7 O* cOsho,奥修,静心,爱的艺术,MeditationTantra says man has to be relieved, destructured from these three things. So Tantra says that the first great work has to happen in the muladhar. For oral freedom screaming, laughing, shouting, crying, weeping, are very helpful. That's why my choice of encounter, gestalt, primal and that type of group - they are all helpful to relieve the oral fixation. And to relieve you of the anal fixation, pranayam, bastrika, fast chaotic breathing, is very helpful, because it hits directly on the anal center and makes you able to relieve and relax the anal mechanism. Hence the dynamic meditation is of tremendous value.
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+ _  i8 H/ X; |+ sOsho,奥修,静心,爱的艺术,MeditationAnd then the sex center: the sex center has to be relieved of the burden of guilt, condemnation. You have to start relearning about it; only then can the damaged sex center function in a healthy way. You have to start relearning to enjoy it without any guilt.
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There are a thousand and one types of guilt. In the Hindu mind there is a fear: that semen energy is great energy; even if a single drop is lost, you are lost. This is a very constipatory attitude - hoard it! Nothing is lost. You are such a dynamic force, you go on creating that energy every day. Nothing is lost. Osho,奥修,静心,爱的艺术,Meditation& c1 J7 P7 D! L1 X" I. I

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The Hindu mind is too much obsessed with virya, with semen energy; not a single drop should be lost! They are continuously afraid. So whenever they make love, if they make love, then they feel very much frustrated, very much depressed, because they start thinking so much energy is lost. Nothing is lost. You don't have a dead quota of energy; you are a dynamo - you create energy, you create it every day. In fact the more you use it, the more you have it. It functions like the whole body: if you use your muscles they will grow, if you walk your legs will be strong, if you run you will have more energy to run. Don't think that a person who has never run and suddenly runs will have energy - he will not have energy. He will not have even the musculature to run. Use all that has been given to you by God and you will have more of it! 奥修(OSHO)中文社区(Meditation,Love). y" w! t* h0 W$ ^! Q

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So there is one Hindu madness: to hoard. This is on the lines of constipation. And now there is an American madness that is like diarrhoea: just throw, go on throwing - meaningfully, meaninglessly, go on throwing. So even a man of eighty years continuously thinks in childish ways. Sex is good, sex is beautiful, but is not the end. It is the alpha but not the omega. One has to go beyond it, but going beyond it is not a condemnation! One has to go through it to go beyond it.
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7 \, A- y* C6 E# F7 v' Q# J. rOsho,奥修,静心,爱的艺术,MeditationTantra is the most healthy attitude about sex. It says sex is good, sex is healthy, sex is natural, but sex has more possibilities than just reproduction. And sex has more possibilities than just fun. Sex is carrying something of the ultimate in it, of samadhi.
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* F2 }2 @6 K4 ^OshoThe muladhar chakra has to be relaxed, relaxed from constipation, relaxed from diarrhea. The muladhar chakra has to function at the optimum, one hundred percent; then energy starts moving.
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7 W+ r, w% S# R" i" Z- m& b% daoxiu.comThe second chakra is svadhishthan. That is the hara, the death center. These two centers are very much damaged, because man has been afraid of sex and man has been afraid of death. So death has been avoided: don't talk about death! Just forget about it, it does not exist. Even if sometimes it exists, don't notice it, don't take any note of it. Go on thinking that you are going to live forever; avoid death!
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* z) J5 L  u# u  u& A1 ]奥修(OSHO)中文社区(Meditation,Love)Tantra says: Don't avoid sex and don't avoid death. That's why Saraha went to the cremation ground to meditate - not to avoid death. And he went with the arrowsmith woman to live a life of healthy, full sex, of optimum sex. On the cremation ground, living with a woman, these two centers had to be relaxed: death and sex. Once you accept death and you are not afraid of it, once you accept sex and you are not afraid of it, your two lower centers are relaxed. Osho,奥修,静心,爱的艺术,Meditation0 b6 W  @3 H( ~3 Q1 K

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And those are the two lower centers which have been damaged by the society, badly damaged. Once they are relieved.... The other five centers are not damaged. There is no need to damage them because people don't live in those other five centers. These two centers are naturally available. Birth has happened: the sex center, muladhar. And death is going to happen: svadhishthan, the second center. These two things are there in everybody's life, so society has destroyed both centers and tried to manipulate man, dominate man, through these two things.
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Tantra says: Meditate while you make love, meditate while somebody dies; go, watch, see. Sit by the side of a dying man. Feel, participate in his death. Go in deep meditation with the dying man. And when a man is dying there is a possibility to have a taste of death, because when a man is dying he releases so much energy from the svadhishthan chakra.... He has to release because he is dying. The whole repressed energy on the svadhishthan chakra will be released because he is dying; without releasing it he will not be able to die. So when a man dies or a woman dies, don't miss the opportunity. If you are close by to a dying man, sit silently, meditate silently. When the man dies, in a sudden burst the energy will be all over, and you can have a taste of death. And that will give you a great relaxation. Yes, death happens, but nobody dies. Yes, death happens, but in fact death never happens.
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" x* h) f% Y6 ~2 b' H( J奥修(OSHO)中文社区(Meditation,Love)While making love, meditate so that you can know that something of samadhi penetrates into sexuality. And while meditating on death, go deep into it so that you can see that something of the deathless enters into death. These two experiences will help you to go upwards very easily. The other five centers fortunately are not destroyed; they are perfectly in tune, just energy has to move through them. If these first two centers are helped, energy starts moving. So let death and love be your two objects of meditation. 奥修(OSHO)中文社区(Meditation,Love)+ v7 p! M- p$ ^

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The last question:Osho,奥修,静心,爱的艺术,Meditation* h: F8 p7 h* |' X5 F% ^

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3 X; k* Q, B. `- Q! caoxiu.comOsho,  Is 'Osho' going to be like the Coca-Cola advertisement all over the world? Osho,奥修,静心,爱的艺术,Meditation& ?1 M$ p) b- \' F) w5 a' A
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4 A8 G' C" p8 c) o" K) yOsho,奥修,静心,爱的艺术,MeditationWhy not...?
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Enough for today.aoxiu.com# N1 P5 `8 q: P9 m5 s. P

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0 t! A8 K9 W' |  B- w; ]) l2 AChapter #9 Mind immaculate in its very being
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( N9 G. H* {8 S9 n  _aoxiu.comWhen in winter  Still water by the wind is stirred,  It takes as ice the shape and  Texture of a rock.  When the deluded are disturbed  By interpretative thoughts,  That which is as yet unpatterned Turns very hard and solid.
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6 _7 x& D8 k9 |/ Y- iOsho,奥修,静心,爱的艺术,MeditationMind immaculate in its very being Can never be polluted by  Samsara's or nirvana's impurities.  A precious jewel deep in mud  Will not shine, though it has luster. Osho,奥修,静心,爱的艺术,Meditation; r% a' ~) ]9 y+ _- Q5 n

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  M* a# p0 @: M+ F7 W, bOsho,奥修,静心,爱的艺术,MeditationKnowledge shines not in the dark, But when the darkness is illumined, Suffering disappears at once.  Shoots grow from the seed  And leaves from the shoots.
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He who thinks of the mind  In terms of one or many  Casts away the light and  Enters the world.  Into a raging fire  He walks with open eyes -  Who could be more  Deserving of compassion?aoxiu.com( a# ^* r* O  @8 C* |
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Ah, the beauty of existence! The sheer delight of it! The joy, the song, and the dance! But we are not here. We appear to exist, but we are almost nonexistential, because we have lost contact with existence, we have lost our roots in it. We are like an uprooted tree: the sap flows no more, the juice has dried up. No more flowers will come, and the fruits.... Not even birds come to take shelter in us.
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5 E% @) I- Q8 v- k- H0 r) c# ^! zOsho,奥修,静心,爱的艺术,MeditationWe are dead, because we are not yet born. We have taken physical birth as our birth; that is not our birth. We are still existing as potentialities, we have not become actual; hence the misery. The actual is blissful, the potential is miserable. Why is it so? - because the potential cannot be at rest. The potential is continuously restless, it has to be restless: something is going to happen. It hangs in the air, it is in limbo. 奥修(OSHO)中文社区(Meditation,Love)% o0 n& y! z. e8 {0 r

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2 t* B; t  ^9 |. Z2 M8 xIt is like a seed...how can the seed rest and relax? The rest and relaxation is known only by the flowers. The seed has to be deep in anguish, the seed has to continuously tremble. The trembling is...whether he will be able to become actual, whether he will find the right soil, whether he will find the right climate, whether he will find the right sky. Is it going to happen, or will he simply die without being born? The seed trembles inside, the seed has anxiety, anguish. The seed cannot sleep, the seed suffers from insomnia. 奥修(OSHO)中文社区(Meditation,Love)" Z( @2 x  }- I: q2 }9 N

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" X3 \( H; W  uaoxiu.comThe potential is ambitious, the potential longs for the future. Have you not watched this in your own being? - that you are continuously longing for something to happen and it is not happening, that you are continuously hankering, hoping, desiring, dreaming, and it is not happening! And life goes on flowing by. Life goes on slipping out of your hands and death comes closer, and you are not yet actual. Who knows which will come first: actualization, realization, blossoming, or maybe death? Who knows? Hence the fear, the anguish, the trembling.
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+ r1 z3 {' u* A5 C$ Q奥修(OSHO)中文社区(Meditation,Love)S?ren Kierkegaard has said man is a trembling. Yes, man is a trembling because man is a seed. Friedrich Nietzsche has said man is a bridge. Exactly right! Man is not a place to rest, it is a bridge to pass over. Man is a door to go through, you cannot rest at being man. Man is not a being, man is an arrow on the way...a rope stretched between two eternities. Man is a tension. It is only man who suffers from anxiety, the only animal on the earth who suffers from anxiety. What can be the cause of it? Osho,奥修,静心,爱的艺术,Meditation, q$ p- V/ A/ b  M

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, o8 n1 c3 r3 v* i6 s+ o奥修(OSHO)中文社区(Meditation,Love)It is only man who exists as potentiality. A dog is actual; there is nothing else to happen. A buffalo is actual; there is nothing more, it has already happened. Whatsoever could happen has happened. You cannot say to a buffalo, "You are not yet a buffalo" - that will be foolish. But you can say to man, "You are not yet man." You can say to man, "You are incomplete." You cannot say to a dog, "You are incomplete." That will be stupid to say; all dogs are fully complete.
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Man has a possibility, a future. Man is an opening. So the constant fear, whether we are going to make it or not, whether we are going to make it this time or not.... How many times have we missed before? Are we going to miss again? That's why we are not happy. Existence goes on celebrating: there is great singing, there is great joy, there is great rejoicing! The whole existence is always in an orgy, it is a carnival. The whole existence at each moment is in an orgasm! Somehow man has become a stranger. 奥修(OSHO)中文社区(Meditation,Love)4 ]4 J1 C( K' E
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6 f  [; u9 ]2 Q! v) n- L, C, V奥修(OSHO)中文社区(Meditation,Love)Man has forgotten the language of innocence. Man has forgotten how to relate with existence. Man has forgotten how to relate with himself. To relate with oneself means meditation; to relate with existence means prayer. Man has forgotten the very language. That's why we appear like strangers, strangers in our own home, strangers to ourselves. We don't know who we are, and we don't know why we are, and we don't know for what we go on existing. It seems to be an endless waiting...waiting for Godot. Osho,奥修,静心,爱的艺术,Meditation! P) c. t8 |1 n1 o' N
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Nobody knows whether Godot is ever to come or not. In fact, who is this Godot? - nobody knows even that. But one has to wait for something, so one creates some idea and waits for it. God is that idea, heaven is that idea, nirvana is that idea. One has to wait because one has somehow to fill one's being, otherwise one feels very empty. Waiting gives a sense of purpose and a direction. You can feel good: at least you are waiting. It has not happened yet, but it is going to happen some day. What is it that is going to happen?
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& J: ]1 n6 C& v5 i, h* d* k1 \OshoWe have not even raised the right question - what to say about the right answer, we have not even asked the right question! And remember, once the right question is asked the right answer is not very far away, it is just by the corner. In fact it is hidden in the right question itself. If you go on asking the right question, you will find the right answer through that very questioning. 9 r, ]$ m+ l* k( N7 D
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So the first thing today that I would like to tell you is that we are missing, we are continuously missing, because we have taken mind as the language to relate with existence. And mind is a way to cut yourself off from existence. It is to put yourself off, it is not the way to put yourself on. Thinking is the barrier. Thoughts are like China Walls around you, and you are groping through the thoughts: you cannot touch reality. Not that reality is far away: God is just close by, just a prayer away at the most. But if you are doing something like thinking, brooding, analyzing, interpreting, philosophizing, then you start falling away and away and away. More and more you fall away from reality, because the more thoughts you have, the more difficult it is to look through them. They create a great fog. They create blindness.
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5 j- `5 ?7 }) `6 e; ^1 tOshoThis is one of the fundamentals of Tantra: that a thinking mind is a missing mind, that thinking is not the language to relate with reality. Then what is the language to relate with reality? Non-thinking. Words are meaningless with reality. Silence is meaningful. Silence is pregnant, words are just dead. One has to learn the language of silence. aoxiu.com) @  d& ?5 J3 z3 ]% j7 _3 c

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And then something exactly like this happens: you were in your mother's womb...you have forgotten about it completely, but for nine months you had not spoken a single word, but you were together, in deep silence. You were one with the mother; there was no barrier between you and the mother, you didn't exist as a separate self. In that deep silence your mother and you were one. There was tremendous unity; it was not union, it was unity. You were not two so it was not union, it was simple unity. You were not two. 奥修(OSHO)中文社区(Meditation,Love)+ f; U* K1 \& \& A" g
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The day you become silent again, the same happens: again you fall into the womb of existence. Again you relate - you relate in a totally new way. Not exactly totally new, because you had known it in your mother's womb, but you have forgotten it. That's what I mean when I say man has forgotten the language of how to relate. That is the way: as you related with your mother in her womb. Every vibe was conveyed to the mother, every vibe of the mother was conveyed to you. There was simple understanding; no misunderstanding existed between you and your mother. Misunderstanding comes only when thinking comes in.
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How can you misunderstand somebody without thinking? Can you? Can you misunderstand me if you don't think about me? How can you misunderstand? And how can you understand me if you think? Impossible. The moment you think, you have started interpreting. The moment you think, you are not looking at me, you are avoiding me. You are hiding behind your thoughts. Your thoughts come from your past. I am here, present, I am a statement herenow, and you bring your past. aoxiu.com* N7 X5 ~, a) T* |% ?

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You must know about the octopus.... When the octopus wants to hide, it releases black ink around itself, a cloud of black ink. Then nobody can see the octopus, it is simply lost in its own created cloud of black ink; it is its safety measure. Exactly the same is happening when you release a cloud of thoughts around you - you are lost into it. Then you cannot relate and nobody can relate to you. It is impossible to relate to a mind; you can relate only to a consciousness. A consciousness has no past. A mind is just past and nothing else.
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- E& n4 O* ?1 X, m" j6 m: iOshoSo the first thing Tantra says is that you have to learn the language of orgasm. Again, when you are making love to a woman or to a man, what happens? For a few seconds - it is very rare; it is becoming even rarer and rarer as man is becoming more and more civilized. For a few seconds again you are no longer in the mind. With a shock you are cut off from the mind, in a jump you are outside the mind. For those few seconds of orgasm when you are out of the mind, you again relate. Again you are back in the womb, in the womb of your woman or in the womb of your man. You are no longer separate. Again there is unity - not union. Osho,奥修,静心,爱的艺术,Meditation) T& |7 E. l* r# o6 w. ]2 W

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, G, [$ l/ |' v0 Y$ n. r6 S2 DOsho,奥修,静心,爱的艺术,MeditationWhen you start making love to a woman, there is the beginning of a union. But when orgasm comes there is no union, there is unity; the duality is lost. What happens in that deep, peak experience?
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Tantra reminds you again and again that whatsoever happens in that peak moment is the language to relate with existence. It is the language of the guts, it is the language of your very being. So either think in terms of when you were in the womb of your mother, or think in terms of when you are again lost in the womb of your beloved and for a few seconds mind simply does not work.
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Those moments of no-mind are your glimpses into samadhi, glimpses of satori, glimpses of God. We have forgotten that language, and that language has to be learned again. Love is the language.
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The language of love is silent. When two lovers are really in deep harmony, in what Carl Jung used to call synchronicity, when their vibes are just synchronizing with each other, when they are both vibrating on the same wavelength, then there is silence. Then lovers don't like to talk. It is only husbands and wives who talk, lovers fall silent. Osho,奥修,静心,爱的艺术,Meditation$ a7 b" i% _9 i6 o! ~
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, ]; A) W9 L1 X$ z2 _Osho,奥修,静心,爱的艺术,MeditationIn fact the husband and wife cannot keep silence because language is the way to avoid the other. If you are not avoiding the other, if you are not talking, it becomes very embarrassing, the presence of the other. The husband and wife immediately release their ink. Anything will do, but they release the ink around themselves; they are lost in the cloud, then there is no problem. 7 K! ~3 ]$ `: I' u1 l  R% t1 R! H' }) B

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2 T- ~7 f. l+ s$ l6 N- fLanguage is not a way to relate, more or less it is a way to avoid. When you are in deep love you may hold the hand of your beloved, but you will be silent...utter silence, not a ripple. In that rippleless lake of your consciousness, something is conveyed, the message is given. It is a wordless message.
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Tantra says: One has to learn the language of love, the language of silence, the language of each other's presence, the language of the heart, the language of the guts.
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% ~3 L. h3 N8 @3 a* p3 aOsho,奥修,静心,爱的艺术,MeditationWe have learned a language which is not existential. We have learned an alien language - utilitarian of course...fulfills a certain purpose of course - but as far as higher exploration of consciousness is concerned it is a barrier. On the lower level it is okay. In the marketplace of course you need a certain language, silence won't do. But as you move deeper and higher, language won't do.
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Just the other day I was talking about the chakras; I talked about two chakras: muladhar chakra and svadhishthan chakra. Muladhar means the base, the root. It is the sex center, or you can call it the life center, the birth center. It is from muladhar that you are born. It is from your mother's muladhar and your father's muladhar that you have attained to this body. The next chakra was svadhishthan: it means the abode of the self; it is the death chakra. It is a very strange name to give to the death chakra: abode of the self, svadhishthan, where you exist really. In death? - yes.
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When you die you come to your pure existence, because only that dies which you are not. The body dies. The body is born out of the muladhar. When you die the body disappears, but you? - no. Whatsoever has been given by the muladhar is taken away by svadhishthan. Your mother and father have given you a certain mechanism; that is taken away in death. But you? - you existed even before your father and mother had known each other; you have existed always. & b- H( c7 l8 }5 A# c4 m2 a

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8 T' `0 Y% r, Q- T" V) O, QOshoJesus says - somebody asks him about Abraham, what he thinks about the prophet Abraham, and he says: Abraham? I am, before Abraham ever was. Abraham existed almost two thousand, three thousand years before Jesus, and he says: I am, before Abraham was! What is he talking about? As far as bodies are concerned, how can he be before Abraham? He is not talking about the body, he is talking about I-am-ness, his pure being - that is eternal. aoxiu.com9 P& z2 r! ^) a6 p/ Q4 Z3 A% V
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( ^1 V5 m$ Y# E% N; OOsho,奥修,静心,爱的艺术,MeditationThis name, svadhishthan, is beautiful. It is exactly the center that in Japan is known as hara. That's why in Japan suicide is called harakiri - to die or to kill yourself through the hara center. This svadhishthan takes only that which has been given by the muladhar, but that which has been coming from eternity, your consciousness, is not taken away. 奥修(OSHO)中文社区(Meditation,Love)) E0 W) O8 ]$ m+ m' Z, c# ]
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1 P. A6 Z; `1 Z' zOsho,奥修,静心,爱的艺术,MeditationHindus have been great explorers of consciousness. They called it svadhishthan because when you die then you know who you are. Die in love and you will know who you are. Die in meditation and you will know who you are. Die to the past and you will know who you are. Die to the mind and you will know who you are. Death is the way to know.
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In ancient days in India the master was called the death - because you have to die in the master. The disciple has to die in the master, only then does he come to know who he is. 7 Y& I5 W) r( t8 t' [, t

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These two centers have been very much poisoned by the society; these are the centers easily available to the society. Beyond these two are five more centers. The third is manipura, the fourth is anahata, the fifth is vishuddha, the sixth is agya, and the seventh is sahasrar. 奥修(OSHO)中文社区(Meditation,Love)3 z& Z7 `( |4 t2 g% {% _! \# a% A/ @

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The third center, manipura, is the center of all your sentiments, emotions. We go on repressing our emotions in the manipura; it means the diamond. Life is valuable because of sentiments, emotions, laughter, crying, tears and smiles. Life is valuable because of all these things, these are the glory of life. Hence the chakra is called manipura, the diamond chakra. Osho  J. _8 ^9 a& n, S

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Only man is capable of having this precious diamond. Animals cannot laugh; naturally they cannot cry either. Tears are a certain dimension which is available to man only. The beauty of tears, the beauty of laughter, the poetry of tears and the poetry of laughter are available to man only. All other animals exist with only two chakras, muladhar and svadhishthan. They are born and they die; between the two there is nothing much. If you are also born and you die, you are an animal, you are not man yet. And many millions of people exist only with these two chakras; they never go beyond them. Osho% l. m; ~$ v' A) Z2 _4 n5 i

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: d, B4 k# T  u& z: e1 b* ^" G; i+ p( b奥修(OSHO)中文社区(Meditation,Love)We have been taught to repress sentiments, we have been taught not to be sentimental. We have been taught sentimentality does not pay: be practical, be hard; don't be soft, don't be vulnerable, otherwise you will be exploited. Be hard! At least show that you are hard, at least pretend that you are dangerous, that you are not a soft being. Create fear around you. Don't laugh, because if you laugh you cannot create fear around you. Don't weep; if you weep you show that you are afraid yourself. Don't show your human limitations. Pretend that you are perfect. Repress the third center and you become a soldier, not a man but a soldier - an army man, a false man. Osho+ G3 r6 r+ y2 {- ^: C( q

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Much work is done in Tantra to relax this third center. Emotions have to be relieved, relaxed. When you feel like crying you have to cry, when you feel like laughing you have to laugh. You have to drop this nonsense of repression; you have to learn expression, because only through your sentiments, your emotions, your sensitivity, do you come to that vibration through which communication is possible. aoxiu.com# Q# s. X% z* B3 }

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Have you not seen it? You can say as much as you want and nothing is said; but a tear rolls down on your cheek...and everything is said. A tear can say much more; you can talk for hours and it won't do, and a tear can say all. You can go on saying, "I am very happy, this and that..." but your face will show just the opposite. A little laughter, a real authentic laughter, and you need not say anything, the laughter says all. When you see your friend, your face beams, flashes with joy. Osho,奥修,静心,爱的艺术,Meditation+ @# ?4 h! B7 v! [: j$ Y. U

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The third center has to be made more and more available. It is against thinking, so if you allow the third center you will relax in your tense mind more easily. Be authentic, sensitive; touch more, feel more, laugh more, cry more. And remember, you cannot do more than is needed, you cannot exaggerate. You cannot even bring a single tear more than is needed, and you cannot laugh more than is needed. So don't be afraid, and don't be miserly.
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3 d0 E6 D9 V! o; Y* O0 B- |奥修(OSHO)中文社区(Meditation,Love)Tantra allows life all its emotions. 奥修(OSHO)中文社区(Meditation,Love), G! ]* w' r" H( T! O( A1 L( @8 q! c
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These are the three lower centers - lower not in any sense of evaluation. These are the three lower centers, lower rungs of the ladder. Then comes the fourth center, the heart center, called anahata. The word is beautiful. Anahata means unstruck sound. It means exactly what Zen people mean when they say, "Do you hear the sound of one hand clapping?" - unstruck sound. The heart is just in the middle: three centers below it, three centers above it. And the heart is the door from the lower to the higher, or from the higher to the lower. The heart is like a crossroads.
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And the heart has been completely bypassed. You have not been taught to be heartful. You have not even been allowed to go into the realm of the heart, because it is very dangerous. It is the center of the soundless sound. It is the nonlinguistic center, unstruck sound. Language is struck sound, we have to create it with our vocal chords; it has to be struck, it is two hands clapping. The heart is one hand clapping: in the heart there is no word, it is wordless.
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" a9 [! B7 \' O; Kaoxiu.comWe have avoided the heart completely, we have bypassed it. We move in such a way in our being, as if the heart does not exist, or at the most as if it is just a pumping mechanism for breathing, that's all. It is not. The lungs are not the heart. The heart is hidden deep behind the lungs. And it is not physical either, it is the place from where love arises. That's why love is not a sentiment, and sentimental love belongs to the third center, not to the fourth. ) T! |* `/ Z+ l4 v- ~# i

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Love is not just sentimental. Love has more depth than sentiments, love has more validity than sentiments. Sentiments are momentary. More or less the sentiment of love is misunderstood as the experience of love. One day you fall in love with a man or a woman and the next day it is gone, and you call it love. It is not love, it is a sentiment. You liked the woman - liked, remember, not loved - it was a like, just as you like ice cream. It was a like. Likes come and go, likes are momentary; they cannot stay long, they don't have any capacity to stay long. You like a woman, you loved her, and finished - the like is finished. It is just like you liked ice cream; you have eaten it, now you don't look at the ice cream at all. And if somebody goes on giving you more ice cream, you will say, "Now it is nauseating; stop! I cannot take any more."
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+ I% T$ X9 f+ gOshoLiking is not love. Never misunderstand liking for love, otherwise your whole life you will be just a driftwood, you will be drifting from one person to another. Intimacy will never grow.
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9 S2 P9 {9 M: V9 xOshoThe fourth center, the anahata, is very significant, because it is in the heart that for the first time you were related to your mother. It was through the heart that you were related to your mother, not through the head. In deep love, in deep orgasm, again you are related through the heart, not through the head. In meditation, in prayer, the same happens: you are related with existence through the heart, heart-to-heart. Yes, it is a dialogue - heart-to-heart, not head-to-head. It is nonlinguistic.
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; M. A& ~# _0 [2 W3 M, y奥修(OSHO)中文社区(Meditation,Love)And the heart center is the center from where the soundless sound arises. If you relax into the heart center, you will hear omkar, aum. That is a great discovery. Those who have entered the heart, they hear a continuous chanting inside their being which sounds like 'aum'. Have you ever heard anything like a chanting which goes on by itself? - not that you do it....aoxiu.com+ q2 B; Q" M5 G  B; C

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That's why I am not in favor of mantras. You can go on chanting "Aum, aum, aum," and you can create a mental substitute for the heart. It is not going to help, it is a deception. And you can go on chanting for years and you can create a false sound within yourself as if your heart is speaking; it is not. To know the heart you are not to chant aum, you have just to be silent. One day, suddenly the mantra is there. One day, when you have fallen silent, suddenly you hear the sound coming from nowhere. It is arising out of you from the innermost core; it is the sound of your inner silence. Just as in a silent night there is a certain sound, the sound of the silence, exactly like that on a very, very much deeper level, a sound arises in you. Osho,奥修,静心,爱的艺术,Meditation0 }( ]4 M; g3 b! w
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& @. L6 `9 G/ T/ w5 ~0 N! aOsho,奥修,静心,爱的艺术,MeditationIt arises, let me remind you again and again. It is not that you bring it in; it is not that you repeat "Aum, aum." No, you don't say a single word. You are simply quiet, you are simply silent, and it bursts forth like a spring.... Suddenly it starts flowing, it is there. You hear it - you don't say it, you hear it. 奥修(OSHO)中文社区(Meditation,Love)" C7 X$ {: i' R8 Z4 M, ]

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That is the meaning when Mohammedans say that Mohammed heard the Koran - that is the meaning. That is exactly what happens at the innermost core of your heart - not that you say it, you hear it. Mohammed heard the Koran, he heard it happening inside. He was really puzzled; he had never heard anything like this. It was so unknown, it was so unfamiliar. The story says that he became ill...it was so weird! When suddenly, sitting in your room, if one day you start hearing inside aum, aum, or anything, you will start feeling, "Am I going mad?" You are not saying it, nobody else is saying it - are you going mad? 奥修(OSHO)中文社区(Meditation,Love)8 c: y8 J/ u9 g7 N, ]7 I
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4 U6 L6 r. x3 V6 u$ E: hOsho,奥修,静心,爱的艺术,MeditationMohammed was sitting on a hilltop when he heard it. He came back home trembling, perspiring, he had a high fever. He really became disturbed...he told his wife, "Just bring all the blankets and cover me! I have never had such a trembling; a great fever has come to me." aoxiu.com- ~- C! X( |7 t" `
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But his wife could see that his face was illuminated: "What type of fever is this? His eyes are burning, afire with something tremendously beautiful. A grace has entered with him in the house. A great silence has fallen over the house." Even his wife started hearing something. She said to Mohammed, "l don't think it is a fever, I think God has blessed you. Don't be afraid! What has happened? tell me!" Osho,奥修,静心,爱的艺术,Meditation: l0 k, x' _  n1 _' J5 R; C# t

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, _$ I# t; e& M3 @% e. a  n' COsho,奥修,静心,爱的艺术,MeditationHis wife was the first Mohammedan; Khadija was her name. She was the first convert. She said, "I can see. God has happened to you, something has happened to you, something is flowing from your heart all over the place. You have become luminous! You have never been like this, something extraordinary has happened. Tell me why you are so much worried and trembling. Maybe it is new, but you tell me."
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And Mohammed told her, very much afraid of what she would think, but she became converted; she was the first Mohammedan.
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6 l( G; |4 ~; b3 Q, c$ [: z4 ?Osho,奥修,静心,爱的艺术,MeditationIt has always happened so. Hindus say the Vedas were recited by God himself. It simply means that they were heard. In India for the holy scriptures we have a word, the word is shruti; shruti means that which has been heard. 奥修(OSHO)中文社区(Meditation,Love)% k, P8 ^5 s* h6 x7 g
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At this center of the heart, the anahata chakra, you hear. But you have not heard anything inside you - no sound, no omkar, no mantra. That simply means you have avoided the heart. The waterfall is there, and the sound of running water is there, but you have avoided it. You have bypassed; you have taken some other route, you have taken a shortcut. The shortcut simply goes from the third center, avoiding the fourth. The fourth is the most dangerous center because it is the center out of which trust is born, faith is born. And the mind has to avoid it. If the mind does not avoid it, then there will be no possibility for doubt. Mind lives through doubt. ) A3 M/ D( U  l+ P
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" v' y4 Q9 J$ X. [* Raoxiu.comThis is the fourth center. And Tantra says: Through love you will come to know this fourth center.
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( a6 \/ q* L1 @/ l8 I) HOsho,奥修,静心,爱的艺术,MeditationThe fifth center is called vishuddha. Vishuddha means purity. Certainly after love has happened there is purity and innocence, never before it. Only love purifies, and only love...nothing else purifies. Even the ugliest person in love becomes beautiful. Love is nectar: it cleanses all poisons. So the fifth chakra is called vishuddha - vishuddha means purity, absolute purity. It is the throat center.
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And Tantra says: Only speak when you have come to the fifth center via the fourth - only speak through love, otherwise don't speak. Speak through compassion, otherwise don't speak. What is the point of speaking? If you have come through the heart and if you have heard God speaking there or God running there like a waterfall, if you have heard the sound of God, the sound of one hand clapping, then you are allowed to speak. Then your throat center can convey the message, then something can be poured even into words. When you have it, it can be poured even into words.
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Very few people come to the fifth center, very rarely - because they don't come to the fourth even, so how can they come to the fifth? It is very rare. Somewhere a Christ, a Buddha, a Saraha, they come to the fifth. The beauty even of their words is tremendous; what to say about their silence, even their words carry silence. They speak and yet they speak not. They say and they say the unsayable, the ineffable, the inexpressible.
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You also use the throat, but that is not vishuddha. The chakra is completely dead. When that chakra starts, your words have honey in them. Then your words have a fragrance, then your words have a music to them, a dance. Then whatsoever you say is poetry, whatsoever you utter is sheer joy.
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And the sixth chakra is agya: agya means order. With the sixth chakra you are in order, never before it. With the sixth chakra you become the master, never before it. Before it you were a slave. With the sixth chakra, whatsoever you say will happen, whatsoever you desire will happen. With the sixth chakra you have will, never before it; before it, will exists not. But there is a paradox in it. 奥修(OSHO)中文社区(Meditation,Love)# a% y$ k/ i/ u3 U% i+ U

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With the fourth chakra ego disappears. With the fifth chakra all impurities disappear and then you have will - so you cannot harm through your will. In fact it is no longer your will, it is God's will, because the ego disappears at the fourth, all impurities disappear at the fifth. Now you are the purest being, just a vehicle, instrumental, a messenger. Now you have will because you are not; now God's will is your will.
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Very rarely does a person come to this sixth chakra, because this is the last, in a way. In the world this is the last. Beyond this is the seventh, but then you enter a totally different world, a separate reality. The sixth is the last boundary line, the checkpost. Osho,奥修,静心,爱的艺术,Meditation" `- l( r8 v' x' \) X+ V7 }
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The seventh is sahasrar: sahasrar means one-thousand-petaled lotus. When your energy moves to the seventh, sahasrar, you become a lotus. Now you need not go to any other flower for honey, now other bees start coming to you. Now you attract bees from the whole earth - or even sometimes from other planets bees start coming to you. Your sahasrar has opened, your lotus is in full bloom. This lotus is nirvana.
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The lowest is muladhar. From the lowest life is born, life of the body and the senses. With the seventh life is born - life eternal, not of the body, not of the senses. This is the Tantra physiology. It is not a physiology of the medical books. Please don't look for it in the medical books, it is not there. It is a metaphor, it is a way of saying. It is a map to make things understandable. If you move this way, you will never come to that cloudedness of thoughts. If you avoid the fourth chakra, then you go into the head. Now to be in the head means not to be in love; to be in thoughts means not to be in trust; to be thinking means not to be looking. ! D* B- E  }$ ^; U% @* z7 {, O" k
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Now the sutras: Osho3 C, w* f- r  p0 e3 ~' r' i
    ...................(后略)

奥修谈论七个中心(摘自The Tantra Experience,十分精彩!)

不知大家是否阅读过九型人格(ENNEAGRAM)这本书,请到www.newequations.com去参考一下,那里有关于九型人格与七个CHAKRA的相关描述,是否正确请自己判断。

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奥修谈论七个中心(摘自The Tantra Experience,十分精彩!)

I READ BOTH OF ENNEAGRAM AND THE POST。BOTH ARE VERY GOOD。
4 H: Z) Z8 \3 N- Iaoxiu.comI WANT TO KNOW THE CHINESE MEANING OF “newequation”。
2 q, f, K/ G. z5 N. {# JOsho,奥修,静心,爱的艺术,MeditationWHO CAN DO ME A FAVOR TO TELL。THANKS!

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奥修谈论七个中心(摘自The Tantra Experience,十分精彩!)

[这个贴子最后由sandesh在 2004/02/27 10:37am 第 3 次编辑]
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7 D3 Z* w3 [8 z# ?0 }Osho,奥修,静心,爱的艺术,Meditationwww.newequations.com     中描述的新平衡理论好象是在骗人,好象只是赚钱的一种手段,那个创始人到最后一直在说这要多少钱,那要多少钱。大家还是不要看了,就是看了也不可能到美国加利富尼亚做练习 :em27:  :em34: ,而且只收美金噢!

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奥修谈论七个中心(摘自The Tantra Experience,十分精彩!)

怎么没人在这里分享哦?

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奥修谈论七个中心(摘自The Tantra Experience,十分精彩!)

看懂英文哦,有翻译成中文的吗?

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奥修谈论七个中心(摘自The Tantra Experience,十分精彩!)

    询问 5
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3 U4 M  }6 Q3 }" gOsho,奥修,静心,爱的艺术,Meditation第五个问题:
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Osho, 性别能源如何能被转换成 samadhi?
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Tantra 和瑜珈有灵魂的一张特定的地图。 如果你了解那一张地图,资讯科技将会很好; 它将会帮助你,它将会非常帮助你。 + x" u" R, z' z: O+ @

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4 ?0 J$ j9 ?0 m1 x奥修(OSHO)中文社区(Meditation,Love)Tantra 和瑜珈推想有男人的生理学,敏感的生理学的七中心, 不在身体中。 事实上他们是隐喻,但是他们非常非常有帮助的了解多少有点像灵魂。 这些是七 chakras 。 Osho3 i0 Y" L: e; X% z5 L; j
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6 v2 Q8 Q! z5 z# C2 C7 UOsho,奥修,静心,爱的艺术,Meditation首先,而且最基本的,是 muladhar 。 那是它为什么叫做 muladhar: muladhar 意谓最基本的,基本。 根 Mul 意谓基本。 muladhar chakra 是性别能源立刻是可得的中心,但是社会已经非常损害那 chakra 。 aoxiu.com  o) W6 W- `: ]  T% \
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8 X6 e% `" `$ w" }2 D- |aoxiu.com这 muladhar chakra 有对它的三个角度: 一是口试,嘴; 其次是肛门的; 而且第三个是生殖器。 这些是 muladhar 的三个角度。 孩子用口试开始他的生活,而且因为错误教养,许多人保持在口试,他们从不生长。 那是为什么这么多抽菸,口胶,连续的吃,发生。 这是一个口头的定置,他们保持在嘴中。 Osho,奥修,静心,爱的艺术,Meditation# n% m: ~: N% J4 E& M
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有不吻的许多原始的社会。 事实上如果孩子已经生长得好,吻将会消失。 吻男人已经保持口头的表演; 否则性别与什么有关以嘴唇碰? 当第一次原始的社会受到知道文明的男人吻的影响时候,他们笑, 他们只是想它荒谬的 - 吻彼此的二个人! 资讯科技也看起来不保健,仅仅转移所有的疾病给彼此,传染。 而且他们正在做什么? 而且为什么? 但是人性已经保持口头。
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  O; W" J9 r" L, O+ V4 S* ]- S1 }# eOsho,奥修,静心,爱的艺术,Meditation孩子不被口头地使~满意; 母亲不给如孩子的如很多的她胸部需要,唇保持不满意。 如此孩子将会稍后吸烟香烟,将会变成一个很棒的接吻人,将会咀嚼树胶, 或将会变成一个很棒的吃人,不断地吃这和那。 如果母亲给如孩子需要的如很多的他们胸部,然后 muladhar 不被损害。
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" ]- `2 A6 q7 h0 m6 K奥修(OSHO)中文社区(Meditation,Love)如果你是吸烟者, 试一个慰抚者 - 而且你将会突然感到惊讶 -它已经帮助许多人,我把它给许多人。 如果某人受到而且的影响问我该如何停止抽烟,我说,"仅仅有一个慰抚者,错误的胸部, 而且把它留在嘴中。 让它在你的脖子附近游荡而且每当你想要抽烟,刚刚把慰抚者放入嘴而且享受它。 而且在三个星期内你将会感到惊讶: 吸烟的冲动已经消失。"
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某处胸部仍然正在上诉; 那是男人为什么是这么多把重心集中在女性的胸部。 那里似乎不是理由。 为什么, 男人为什么这么多在女性的胸部中感兴趣? 画,雕刻,电影, pornography,每件事物似乎是胸部定向的!而且女人正在不断地尝试藏并且仍然表示他们的胸部; 否则胸罩确实愚蠢。 资讯科技是藏而且一起表示的一个诡计; 它是一个非常反驳的诡计。 而且现在在每一愚蠢的事物去它的极端美国,他们正在注射化学药品进女人的胸部,矽和其他的事物之内。他们是有矽的填塞物胸部,如此他们变得比较大的而且能得到形状,已经成人的人性想要见到的形状。 天真的主意这。。。但是男人保持不知何故口头。
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这是 muladhar 的最低状态。 Osho,奥修,静心,爱的艺术,Meditation2 y$ f' i0 ]! R7 ^) y0 j4 l. |; D- M; k

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因为第二个很棒的损害以厕所训练发生,所以然后来自口试的一些人变化和他们在肛门者被欺骗。 孩子在特定的时间不得不去厕所。 现在,孩子不能够控制他们的肠运动; 它轮流时间,它对于他们花数年得到控制。 如此他们做什么? 他们只是强迫,他们只是关他们的肛门机制,而且因为这他们变成肛门-早期停止性的成熟。
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那是这么多便秘为什么在世界上存在。 资讯科技是蒙受便秘的唯一男人。 没有动物蒙受便秘,在野性的州中没有动物蒙受便秘。 便秘是更心理学的; 它是对 muladhar 的伤害。 而且因为便秘许多其他的事物发展成人类的思想。 Osho: o+ I( _% L+ x# [% X4 A1 o- t

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6 |9 ?+ n8 @6 |9 L- {, O一个男人变成一个囤积者 -一个知识的囤积者,钱的囤积者,德行的囤积者。。。守财奴变成一个囤积者而且变成。 他不能够离开任何事! 他抓取无论什么,他支撑它。 而且因为男人或女人必须去生殖器,所以由于肛门的强调,很棒的损害发生在 muladhar 上。 如果他们在口试或在肛门者拿早期停止性的成熟,他们从不去生殖器。 那是社会到目前为止已经不用允许你变成完全性的诡计。
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然后肛门的-定置变成如此重要生殖器变成很比较不重要。 因此这么多 homosexuality。 Homosexuality 将不从世界消失直到而且除非肛门的定方位消失。 厕所-训练是一个大师,危险的训练。 然后, 如果一些人变成生殖 - 不知何故他们不被在口试早期停止性的成熟和那肛门的而且变成生殖 -然后有被在关于性别的人性方面产生的很棒罪行。性别意谓罪。 Osho,奥修,静心,爱的艺术,Meditation7 R; x5 Z5 b6 Z3 i: A8 o

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基督教已经想性别这么多他们继续假装而且计画和尝试证明一件愚蠢的事物罪: 那基督一个奇迹,他男人- 女人的关系没被作证,玛丽是处女被作证。 性别是如此的一罪以致于如何能母亲有性行为的耶稣? 资讯科技对其他的平民百姓是好。。。要不是耶稣的母亲有性行为? 然后罐子耶稣,一个如此纯粹的男人, 如何性别被作证?
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' J& c9 S/ X) i+ u9 l% Z3 K奥修(OSHO)中文社区(Meditation,Love)有一个没有似乎得很好的年轻女人,因此,她的母亲拿她给医生。 母亲做了所有的说话者, 她是那分类。
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" 她是怀孕的 ", 医生说。 aoxiu.com, M! p% v0 w0 S
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/ g" ~- i- {! v9 SOsho"医生,我一定称你为愚人。我的女儿从未如此多同样地吻一个男人! 已经你亲爱的?"
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"不,妈妈,我没有甚至捉住男人的手".
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医生离开了他的椅子, 走路去窗户, 而且注视天空。有一阵长的沈默,然后母亲问," 在那里向那边错误是任何事,医生"?
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. N- z% q5 l8 \aoxiu.com" 一点也不, 一点也不。只有最后一次这被发生,一个星在东部中出现,而且我这次不想要错过它!"奥修(OSHO)中文社区(Meditation,Love)( x! \/ K& |& a
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性别已经被判刑这么多,你不能够拥有它。而且那是能源为什么某处保持早期停止性的成熟: 口头的,肛门的,和生殖的。 资讯科技以上不能够去。
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Tantra 说男人必须被减轻,来自这三件事物的 destructured 。因此 Tantra 说第一个很棒的工作必须在 muladhar 中发生。 对于尖叫,笑,呼喊,哭泣的口头自由,哭泣, 非常有帮助。 那是为什么我的相会,完形的选择, 第一的和团体的那一个类型 -他们全部是有帮助减轻口头的定置。 而且肛门的定置, pranayam , bastrika ,快速的混乱呼吸减轻你, 非常有帮助,因为它直接地忽然想出肛门的中心而且使你聪明减轻并且放松肛门的机制。 因此动态的沉思是巨大价值。 8 O0 M! c  Q5 G3 L" m
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5 `6 C% C7 e3 C  [- n. `9 p然后性别集中: 性别中心必须罪行,指责的负担被减轻。 你必须有关它开始再学习; 然后被损坏的性别中心才能以一健康的方式动作。 你必须开始再学习不需要任何的罪行就享受它。 aoxiu.com( A: M/ w% `7 @; x/ n8 X

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4 ~7 J, b, b. U8 I: qOsho有罪行的一类型。 在印度的思想中有一种恐惧: 那精液能源是很棒的能源; 即使单一下降被遗失,你被遗失。 这是最 constipatory 态度 - 贮藏物它! 无被遗失。 你是一个如此动态的力量,你继续每天创造那能源。 无被遗失。
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印度的思想是太多着迷于 virya,藉由精液能源; 不是单一下降应该被遗失! 他们不断害怕。 所以每当他们作爱, 因为他们开始想这么多能源,所以如果他们作爱,然后他们觉得非常失望,非常沮丧被遗失。 无被遗失。 你没有一个能源的死配额; 你是一个发电机 -你产生能源,你每天产生它。 事实上你使用它的更多,你有它的更多。 资讯科技功能喜欢整个的身体: 如果你使用你的他们将会生长的肌肉, 如果你走你的腿将会是强壮的,如果你跑 , 你将会有较多的能源跑。 不要认为一个从未跑的人而且突然奔跑将会有能源 -他将会没有能源。 他甚至不会有肌肉组织跑。 所有的那使用已经被上帝给你,而且你将会有它的更多!
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/ B% ^6 {% V. S- e; r1 \因此有印度的疯狂: 囤积。 这在便秘的线上。而且现在有像腹泻的美国疯狂:正直的投, 继续丢 -意义深长地,无意义地,继续丢。 如此的甚至一个八十年的男人不断地以天真的方式想。 性别很好, 性别很美丽, 但是结束不是。 资讯科技是阿尔发但不是亚米茄。 一必须超越它, 但是超越它不是一个指责! 一必须去过它超越它。
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Tantra 是关于性别的最健康的态度。 资讯科技说,性别很好, 性别是健康的,性别是天然的,但是性别有的可能性比正直的再现多。 而且性别有的可能性比正直的乐趣多。 性别正在它里面传达多少有点像终极,samadhi。
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$ V( M7 |% A4 }, {. baoxiu.commuladhar chakra 必须被放松,从便秘放松,从腹泻放松。 muladhar chakra 必须在最适宜动作,一百百分比; 然后能源开始移动。
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  B) M2 J, R1 r( z- }奥修(OSHO)中文社区(Meditation,Love)第二 chakra 是 svadhishthan 。 那是 hara ,死亡中心。 因为男人已经性别和男人害怕,所以这二中心非常被损害已经死亡害怕。 因此死亡已经被避免: 不要谈论死亡! 仅仅有关它忘记,它不存在。 即使有时它存在, 不注意它,不轮流它的任何笔记。 继续进行思考你将要永远地居住; 避免死亡!
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Tantra 说: 不要避免性别而且不避免死亡。 那是 Saraha 为什么去被磨想的烧 -不要再避免死亡。 而且他和 arrowsmith 女人去居住健康又完全性别的生活,最适宜性别。 在被磨的烧上,和一个女人住,这二中心必须被放松: 死亡和性别。 一经你接受死亡,而且你它不怕,一经你接受性别,而且你它不怕,你的二较低的中心被放松。 奥修(OSHO)中文社区(Meditation,Love)5 C  }0 i4 {1 q1 p$ P9 r% C8 H

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! `6 \: F) H$ u8 V! j# M* v- b1 zaoxiu.com而且那些是二已经被社会损害的较低中心,严重地损害。 一经他们是如释重负....Osho" `% n$ p/ k4 s4 g  f- W' c6 d

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, Y* Z4 ^9 b: U. w  ]5 b- uOsho,奥修,静心,爱的艺术,MeditationTantra 说: 当你作爱的时候,想, 想当某人死的时候; 去,看,见到。 袖手旁观垂死的男人边。 感觉,参与他的死亡。 和垂死的男人进入深的沉思。 而且当一个男人死亡有一种可能性有一个死亡的味道, 因为当一个男人死亡他放出来自 svadhishthan chakra 的这么多能源的时候....aoxiu.com/ {8 i) T- O- k2 R* a
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成功的因素爱, 想,以便你能知道多少有点像 samadhi 刺入性别。 而且当在死亡上想的时候, 进入它以便你之内深入地去能见到多少有点像无死亡者参与死亡。 这二种经验将会帮助你们以上非常容易去。 另外五中心幸运地不被破坏; 他们完全地是在歌曲中,正直的能源必须移动过他们。 如果这些最初二中心被帮助,能源开始移动。 如此让死亡和爱是你的沉思二个物体。
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0 ?/ M4 _% R: y; m+ Q: y2 `Osho,奥修,静心,爱的艺术,Meditation那最后询问:
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Osho, ';Osho'; 正在去在全世界像可口可乐广告吗? aoxiu.com/ G3 b4 O% S! c5 v$ H0 i7 O/ f# F
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为什么不。。。?
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今天的充足。5 O% z' m' W" y7 X4 Q% F

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' b% y9 }& I. X# X2 d1 S! n/ P4 hOsho,奥修,静心,爱的艺术,Meditation无污垢的在它最存在中的章 #9 思想; H. R) D$ w% _. B& |% H- c2 d
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  声音: 是的 录象机: 没有 长度: 96 分钟
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: h7 g0 f2 ]5 {) g8 U9 R奥修(OSHO)中文社区(Meditation,Love)当在冬天 仍然浇水藉着风被激起, 资讯科技轮流如冰形状和 一块岩石的质地。  当那迷惑是扰乱的 藉着作为说明想法, 非常努力地目前为止被不模仿旋转和固体。 Osho; n) V* o7 ?( f& E. T. W$ Q2 ?1 q
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无污垢的在它最存在中的思想无法被污染被 轮?? 或涅盘的杂质。  泥的一些宝贵的珠宝深处 将不发亮,虽然它有光彩。 aoxiu.com0 d3 H7 M: ~1 W# k

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知识在黑暗中不发亮,但是当黑暗被照明的时候, 受难立刻消失。  射击从种子生长 而且来自射击的树叶。
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+ ~0 k! `3 R3 f  _# K! iaoxiu.com他谁想到思想 根据一或多数 投离开光和 进入世界。  进入愤怒的火之内 他以开着的眼睛走 -  世界卫生组织可能是更多 同情的该得到?奥修(OSHO)中文社区(Meditation,Love)9 q' f4 t" k8 B' k

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啊,存在的美人! 它的绝对高兴! 欢喜,歌和跳舞! 但是我们不在这里。 因为我们已经遗失与存在的接触,所以我们似乎存在,但是我们几乎非有关存在,我们已经在它里面遗失我们的根。 我们像一棵被连根拔起的树: 那使流程变弱没有更多,汁已经弄干。 没有较多的花将会受到的影响, 和水果....Osho,奥修,静心,爱的艺术,Meditation7 q0 R+ e1 j' |0 G6 F! D8 x

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因为我们是,所以我们死还未出生。 我们已经轮流如我们的出生实际的出生; 那不是我们的出生。 我们仍然正在存在如可能力,我们没有变得真实; 悲惨由此而来。 真实者是充满喜悦的, 潜能是悲惨的。 为什么是它如此? - 因为潜能不可能是休息。 潜能不断不安静, 它必须是不安静的: 某事正在发生。资讯科技在空气中悬挂,它是在地狱边土中。
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1 }: u& q- ~# COsho,奥修,静心,爱的艺术,Meditation资讯科技像种子。。。种子怎么能休息而且放松? 其余者和松弛只被花知道。 种子必须在苦闷方面是深的,种子必须不断地战栗。 发抖是。。。是否他将会能够变成真实,是否他将会找正确的土壤,是否他将会找正确的气候,是否他将会找正确的天空。 它正在发生,或他将会不需要被出生就只是死吗吗? 种子战栗内部,种子有焦虑,苦闷。 种子不能够睡觉,种子蒙受失眠症。 Osho,奥修,静心,爱的艺术,Meditation) {# K( X) J" O" E) m6 C: x

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* ], V% t& \' x7 b- c: EOsho,奥修,静心,爱的艺术,Meditation潜能是野心勃勃的, 潜能今后渴望。 你还没看你自己的存在这吗? - 你正在不断地渴望某事发生,而且它没有在发生,你正在不断地向往,希望,需要,做梦,而且它没有在发生! 而且生活继续流动被。 生活继续滑倒离你的手,而且死亡受到的影响比较靠近的,而且你是还未真实。 世界卫生组织知道哪一将会首先受到的影响: 实现,实现,开花, 或也许死亡? 世界卫生组织知道? 恐惧,苦闷由此而来,发抖。
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S?ren Kierkegaard 已经说男人是一个发抖。 因为男人是种子,所以是的,男人是一个发抖。 Friedrich Nietzsche 已经说男人是一座桥。完全地正确! 男人不是一个地方休息,它是一座桥忽略。 男人是去过的一扇门,你在身为男人不能够休息。男人不是存在,男人在途中是一支箭。。。一条粗绳在二永恒之间伸展。 男人是紧张。 资讯科技是蒙受焦虑的唯一男人,在蒙受焦虑的地球上的唯一动物。 什么可能是它的因素?
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$ p+ T9 ~2 e; m0 z) T( t3 U  T资讯科技是存在如可能力的唯一男人。 一只狗是真实的; 没有东西别的发生。 一只水牛是真实的; 没有东西更多,它已经发生了。 无论什么可以发生已经发生。 你不能够对一只水牛说话," 你是还未一只水牛"- 那将会是愚蠢的。但是你能说话为,配备人手" 你是还未配备人手". 你能说话为,配备人手" 你是不完全的 " 。 你不能够对一只狗说话," 你是不完全的 " 。 那将会是愚蠢说; 所有的狗完全完全。
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男人有一种可能性,未来。 男人是一个开始。 如此常数害怕, 是否我们将要做到 , 是否我们将要这次制造它....aoxiu.com( S5 @- N9 c! O3 H& B2 q

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男人已经忘记无罪的语言。 男人已经忘记该如何以存在有关联。 男人已经忘记该如何和他自己有关联。 和自己方法有关联沉思; 和存在方法祈祷有关联。 男人已经忘记最语言。 那是我们为什么在我们自己的家中出现相似的陌生人 , 陌生人,对我们自己的陌生人。 我们不知道我们是谁,而且我们不知道我们是为什么,而且我们不为我们继续存在的知道。 资讯科技似乎是永无止境的等候。。。等候 Godot 。 奥修(OSHO)中文社区(Meditation,Love)3 c/ W* B: z5 [: n; c
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没有人知道是否 Godot 曾经是受到的影响。 事实上,这 Godot 是谁? - 没有人甚至知道那。 但是一必须等候某事,因此,一产生一些主意而且等候它。 上帝是那一个主意,天堂是那一个主意,涅盘是那一个主意。因为他不知何故有填充存在,所以一必须等候,否则他觉得非常空。 等候提供一个目的感和一个方向。 你能觉得舒服: 至少你正在等候。 资讯科技仍然没有发生,但是它来日正在发生。 它是什么那正在发生? 0 N! @# Y( k- q/ D
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我们没有甚至提出正确的问题 -该有关正确的答案说什么,我们没有甚至问正确的问题! 而且记得,一经正确的问题被问,正确的答案不在非常远处, 它刚好是被角落。 事实上它被藏在正确的问题中它本身。 如果你继续问正确的问题,你将会非常经过那找正确的答案询问。 Osho,奥修,静心,爱的艺术,Meditation, {3 q- S' _* x. Y$ i; f( y) U
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如此的第一件事物今天以致于我想要告诉,你是,我们不见,因为我们已经轮流如语言的思想以存在有关联,所以我们不断不见。 而且思想是从存在走开减低你自己的一个方法。 资讯科技要走开放你自己, 放你自己不是方式在之上。 思考是障碍。 想法在你周围像中国墙壁,而且你是探索的透过想法: 你不能够碰到真实。 不是那真实在远处: 上帝确实是接近的被,只是最多一个祈祷之远。 但是如果你正在像想,沉思,分析做某事,解释,philosophizing, 然后你开始落下离开和离开和离开。 越来越多的你落下远离真实, 因为较多的想法你有,愈更困难它是温习他们。 他们产生很棒的雾。 他们产生盲目。
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! E$ T" X/ |& S6 j2 _/ A, v奥修(OSHO)中文社区(Meditation,Love)这是 Tantra 的原则之一:思考的思想是不见的思想,思考不是语言以真实有关联。 然后以真实有关联的语言是什么? 非思考。 字对真实感到无意义。 沈默是意义深长的。 沈默是怀孕的, 字确实死。 一必须学习沈默的语言。
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$ R% p* q- x3 h  j8 h4 W奥修(OSHO)中文社区(Meditation,Love)然后某事完全地喜欢这发生: 你在你的母亲子宫中。。。你已经有关它完全地忘记, 如果九个月你没有讲一个单一字,但是你一起,在深的沈默方面。 由于母亲你是一;没有在你和母亲之间的障碍,你没有如一个分开存在自己的。 在那阵深的沈默方面你的母亲和你是一。 有巨大的个体; 它不是联盟,它是个体。 你不是二,如此它不是联盟,它是简单的个体。 你不是二。 aoxiu.com! k$ @. i; G% r: E! R* D8 Y6 ~% m0 G
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" p( A% ?- F+ FOsho那天你再一次变成沈默,一样的发生: 再一次你掉入存在的子宫。 再一次你有关联 -你以一完全地新的方式有关联。 不是完全地完全地新,因为你已经在你的母亲子宫中知道它,但是你已经忘记它。 当我说男人已经该如何有关联忘记语言的时候,那是我意谓的。 那是方法: 当你在她的子宫中和你的母亲相关。 每个气氛对母亲被传达,母亲的每个气氛对你被传达。 有简单的理解; 没有误会在你和你的母亲之间存在。 只有当思考受到的影响时候,误会受到的影响在。
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你如何能误解某人不想? 能你? 如果你不想我,你能误解我吗? 你如何能误解? 而且如果你想,你如何能了解我? 不可能的。 片刻你想,你已经开始解释。 片刻你想,你没有在看我,你正在避免我。 你正在藏在你的想法后面。 你的想法来自你的过去。我在这里,呈现,我是陈述 herenow ,而且你带来你的过去。 Osho,奥修,静心,爱的艺术,Meditation- S$ `; y& @6 C0 e% J' Y
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4 ~7 ]2 G, P, J奥修(OSHO)中文社区(Meditation,Love)如此的第一事物 Tantra 说是以致于你必须学习激烈的兴奋语言。 再一次, 当你正在对一个女人作爱的时候或对一个男人,发生什么事? 数秒 - 它非常稀罕; 当男人正在变成越来越文明的时候,它正在变得更甚至比较稀罕和稀罕。 再一次数秒你不再是在思想中。 藉由一个你从思想被切断的震惊,在一次跳跃中你是在思想之外。 对于那些几秒的激烈兴奋当你超出思想的时候,你再一次有关联。 在你的女人子宫或你的男人子宫中再一次你在子宫中回来。 你不再是分开。 再一次有个体 - 不联盟。
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当你对一个女人开始作爱的时候,有联盟的开始。 但是当激烈的兴奋受到的影响时候没有联盟,有个体; 二元性被遗失。 在那一个深处中发生的,山顶经历? Osho,奥修,静心,爱的艺术,Meditation+ X: @1 r1 e; X5 j9 e$ f% J
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# T/ \3 k) z/ D4 Jaoxiu.comTantra 一次又一次提醒你无论什么发生在那一个山顶中片刻是以存在有关联的语言。 资讯科技是勇气的语言,它是你的最存在的语言。 如此或想根据当你在你的母亲子宫中, 或想的时候根据当你再一次在你的子宫被失掉的时候心爱的而且数秒思想只是不工作。 Osho,奥修,静心,爱的艺术,Meditation' T) X4 l# C. d4 U6 ]- ^; R; g; ^

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那些片刻不-思想是进入 samadhi , satori 的一瞥之内你的一瞥,上帝的一瞥。 我们已经忘记那一种语言,而且那一种语言必须在再一次被学习。 爱是语言。 / Z( r- ?, O( m: s' y+ i' C% [
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爱的语言沈默。 当二个爱人真的在深协调方面的时候, 在什么用来呼叫同时发生的卡尔 Jung,当当他们两个是在相同的波长上的振动时候他们的气氛正在仅仅和彼此同步化的时候,然后有沈默。 然后爱人不喜欢说话。 资讯科技是唯一的丈夫和说话的老婆,爱人落下沈默。 奥修(OSHO)中文社区(Meditation,Love)7 y4 v2 h  O9 R1 F8 U9 j- l
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因为语言是避免另一个的方式,所以事实上丈夫和妻子不能够保存沈默。 如果你没有在避免另一个,如果你不是说话,它变成很令人困窘,另一个的出现。 丈夫和妻子立刻释放他们的墨水。 任何事将会做,但是他们在他们自己周围释放墨水; 他们在云中被遗失,然后没有问题。
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语言不是一个方法有关联,或多或少它是一个方法避免。 当你在深的爱方面的时候 , 你可能支撑你的手心爱的,但是你将会沈默。。。发出沈默而不是一阵涟波。 在你的意识那个无涟波湖中,某事被传达,信息有。 资讯科技是一个沈默的信息。
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Tantra 说: 一必须学习爱的语言,沈默的语言,彼此出现,心的语言语言,勇气的语言。
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" P/ D, |4 p# }% ~1 B- O& xOsho,奥修,静心,爱的艺术,Meditation我们已经学习一种不是有关存在的语言。 我们已经学习一种外国的语言 - 当然的功利论者。。。当然实现一个特定的目的 -但是就意识的较高探险来说它是一个障碍。 在较低的水平上它是好。 在市场中当然你需要一种特定的语言,沈默将不做。但是当做你越来越更高地移动,语言将不做。" |/ Q9 d7 Z6 H2 }- \+ d' T

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前几天仅仅我正在谈论 chakras; 我说话了大约二 chakras: muladhar chakra 和 svadhishthan chakra。 Muladhar 意谓基础,根。 资讯科技是性别中心,或你能认为它是生活中心,出生中心。 资讯科技来自 muladhar 你出生。 资讯科技来自你的母亲 muladhar 和你父亲的 muladhar 你已经达到到这一个身体。 下 chakra 是 svadhishthan: 它意谓自己的住所; 它是死亡 chakra 。 资讯科技是给死亡 chakra 的一个非常奇怪的名字: 自己, svadhishthan 的住所,在你真的存在地方。 在死亡方面? - 是的。 Osho$ d1 I  k# F, n, r; {8 |
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" ^5 J# k# j- [1 I0 Uaoxiu.com因为只有那死你是哪一,所以当你死的时候 , 你浮现在你的内心纯粹的存在不。 身体死。 身体 muladhar 被作证。 当你死身体的时候消失, 但是你? - 已经被 muladhar 给的号码被 svadhishthan 取走。 你的母亲和父亲已经给你一个特定的机制; 那被在死亡方面取走。 但是你? - 你甚至以前存在你的父亲,而且母亲已经认识彼此; 你已经总是存在。 Osho,奥修,静心,爱的艺术,Meditation2 d5 c8 l+ u3 U' w% Q( S' _

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9 s: |! q) `: ^' G% R" P% ^Osho,奥修,静心,爱的艺术,Meditation耶稣说 -某人向他询问亚伯拉罕 , 他想的预言者亚伯拉罕,而且他说: 亚伯拉罕? 我是,曾经是在亚伯拉罕之前。 亚伯拉罕几乎存在二千, 三千年在耶稣之前,而且他说: 我是,在亚伯拉罕是之前! 他正在谈论什么? 就身体来说,他怎么能在亚伯拉罕之前?他没有在谈论身体,他正在谈论我-是-突端, 他的纯粹存在 -那是永恒的。
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这一个名字, svadhishthan, 很美丽。 资讯科技完全地是中心以在日本即是 hara 。 那是为什么在日本籍的自杀中被称为 harakiri- 透过 hara 中心死并且杀你自己。 这 svadhishthan 只轮流已经被 muladhar 给, 但是已经来自永恒,你的意识, 不被取走。
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印度人已经是大师意识的探险家。 因为当你然后死的时候 , 你知道你是谁,所以他们认为它是 svadhishthan 。 爱和你的一钢模将会知道你是谁。 沉思和你的一钢模将会知道你是谁。 死到过去,而且你将会知道你是谁。 对思想死,而且你将会知道你是谁。 死亡是知道的方式。
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在印度的远古数天主人叫做死亡 -因为你必须死于主人。 弟子必须死于主人,然后他才受到知道他是谁的影响。
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这二中心非常已经被社会毒害; 这些是对社会是容易可得的中心。 超过这些二是另外五个中心。 第三个是 manipura,第四个是 anahata,第五个是 vishuddha,第六个是 agya ,而且第七个是 sahasrar 。
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' X5 L$ M6 v2 w' c) @奥修(OSHO)中文社区(Meditation,Love)第三中心, manipura,是你所有的情绪,情绪的中心。 我们继续抑制 manipura 的我们情绪; 它意谓钻石。 生活因为情绪,情绪,笑是有价值的,叫喊的,泪滴和微笑。 生活因为所有这些事物是有价值的,这些是生活的光荣。 因此 chakra 叫做 manipura ,钻石 chakra 。 Osho,奥修,静心,爱的艺术,Meditation! B, O2 E* ^. o& z6 ?6 _
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只有男人能够有这个宝贵的钻石。 动物不能够笑; 自然地他们也不能够哭。 泪滴是可得只配备人手的特定尺寸。 泪滴的美人,笑的美人,泪滴的诗和笑的诗是可得只配备人手。 所有的其他动物以只有二 chakras , muladhar 和 svadhishthan 存在。 他们出生,而且他们死; 在二个那里之间不是什么很多的东西。 如果你也出生,而且你死,你是一只动物,你仍然不是男人。 而且数百万人只以这二 chakras 存在; 他们从不超越他们。 Osho) e% }  J$ z% s7 o9 s& L
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我们已经被教抑制情绪, 我们已经被教不是感伤性的。 我们已经被教多感情不支付: 要实际, 很难; 别软, 不是易受伤害的,否则你将会被开发。 难!至少表示,你很硬,至少假装你是危险的,你不是软的存在。 在你周围产生恐惧。 不要笑,因为如果你笑 , 你在你周围不能够产生恐惧。 不要哭泣; 如果你哭泣 , 你出示你害怕你自己。 不要表示你的人类限制。 假装你是完美的。抑制第三中心,而且你成为一个军人, 不一个男人但是一个军人 -一个军队男人,一个错误的男人。
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很多的工作在 Tantra 被做放松这第三个中心。情绪必须被减轻,放松。 当你想要哭泣你的时候必须哭, 当你想要笑你的时候必须笑。 你必须放弃抑制的这无意义的事;因为只有穿越你的情绪,你的情绪,你的敏感,经过哪一个沟通是可能的做你得到那一次震动,所以你必须学习表达。
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你还没见到它吗? 当多当你想要,而且无被说,你能说; 但是泪滴在你的颊上卷下来。。。而且每件事物被说。 泪滴能更加多说;你能说话长达数小时之久,而且它将不做,而且泪滴能说全部。 你能继续进行叙述," 我非常快乐, 这和那。。。"但是你的脸将会只是表示相对事物。一些笑,真正的真实笑,而且你需要不发言权任何事,笑说全部。 当你见到你的朋友时候,你的脸微笑,以欢喜闪现。
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6 c- Z% b6 E% x第三中心必须被做越来越可得。 资讯科技是反对想,因此,如果你允许第三中心 , 你更容易将会在你的紧张搔打 思想中放松。 要真实的,敏感;接触更多,感觉更多,笑更多,哭更多。 而且记得, 你不能够做超过被需要,你不能够过分渲染。 你不能够甚至带来单一泪滴超过被需要, 而且你不能够笑超过被需要。 如此不害怕, 而且不守财奴。 - s- \, C! V' I
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# s1 C5 \2 m! q奥修(OSHO)中文社区(Meditation,Love)Tantra 允许生活它所有的情绪。 Osho3 o( U- _5 w8 F8 O0 V4 `. L3 t

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$ _, R4 t' V; e' p' f奥修(OSHO)中文社区(Meditation,Love)这些是三比较低的中心 -在任何评估感中不降低。 这些是三比较低的中心,梯的比较低的脚蹬横木。然后受到第四中心,心中心的影响,叫做 anahata 。 字很美丽。 Anahata 方法不打了声音。 当他们说的时候,资讯科技完全地意谓禅人们意谓的," 你听到一只手的声音鼓掌吗 "? - 不打了声音。 心刚好在中央中: 三中心在它下面,在它上面的三中心。 而且心是从比较低人到比较高的门, 或从愈比较高到比较低。 心像一个交叉路。 Osho; B2 D3 w, d# b8 `
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. d: w/ c! v4 q! P/ G% _Osho,奥修,静心,爱的艺术,Meditation而且心完全地已经被省略。 你没有被教是 heartful 。因为它很危险,所以你没有甚至被允许讨论心的王国。 资讯科技是无声的声音中心。资讯科技是非语言学中心,不打声音。 语言被打声音,我们必须用我们的声音弦产生它; 它必须被打,它是二只手鼓掌。 心是一只手鼓掌: 在心中没有字, 它是沈默的。
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我们已经完全地避免心,我们已经省略它。 我们搬进我们的存在一个如此方法,好像心不存在,或最多好像它只是对于呼吸一个抽泵机制, 那是所有的。 资讯科技不是。 肺不是心。 心被藏着在肺后面的深处。 而且它也不是实际的, 它是地方从爱发生哪里。 那是爱为什么不是情绪,而且感伤性的爱属于第三中心,不到第四个。 奥修(OSHO)中文社区(Meditation,Love)/ m$ T" S% Z/ U6 K
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爱不是仅仅感伤性。 爱有的深度比情绪多,爱有的有效性比情绪多。 情绪是瞬间的。 或多或少爱的情绪被误解如爱的经验。 有一天你爱上一个男人或一个它不见了的女人和隔天,而且你呼叫它爱。 资讯科技不是爱,它是情绪。你喜欢像女人一样者,记得, 不爱 -它是一个同类, 正如你喜欢雪糕。 资讯科技是一个同类。 同类受到而且的影响去, 同类是瞬间的; 他们不能够停留很长,他们没有任何的能力停留很长。你喜欢一个女人, 你爱她, 而且完成 -同类被完成。 像你喜欢雪糕,资讯科技很正直; 你已经吃它,现在你没看在全部的雪糕。 而且如果某人继续给你较多的雪糕,你将会说," 现在它是作呕的;停止! 我不能够再轮流。"
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爱好不是爱。 从不为爱误解爱好, 以别的方式你的整个生活你将会只是一个流木,你将会从一个人到另外的漂流。 亲密将会无法生长。
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) [; A3 M% i3 z+ Y因为它是在心中,所以第四中心, anahata, 非常重要,第一次你对你的母亲被讲。 资讯科技透过心你对你的母亲被讲, 不经过头。 在深的爱方面,在深的激烈兴奋中,再一次你透过心被讲, 不经过头。 在沉思方面,在祈祷中,一样的发生: 你透过心与存在一起讲, 率直的。是的,它是对话 - 率直的,不前进-到-头。 资讯科技是非语言学。
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而且心中心是中心从无声的声音发生哪里。 如果你进入心中心之内放松,你将会听到 omkar , aum 。 那是一项很棒的发现。 那些已经进入心,他们听到在他们的听起来像 ';aum'; 一样的存在里高唱的连续. 你曾经听到任何事喜欢独自继续的高唱吗? - 不那你做它....aoxiu.com& r2 ?% |7 L' c% T

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那是我为什么是不支持口号。 你能继续高唱 "Aum , aum,aum",而且你能为心产生一位心智的替代。 资讯科技不将帮助,它是骗局。 而且你能继续高唱长达数年之久,而且你能在里面产生一种错误的声音你自己好像你的心正在说; 它不是。 知道心你是不要再高唱 aum,你只是有沈默。 天,突然口号在那里。 天, 当你已经跌落的时候沈默的,突然你从无处听到健全的来临。 资讯科技正在出现离从内心的核心你; 它是你的内部沈默的声音。正如在一个沈默的夜晚中有一种特定的声音,沈默的声音,完全地喜欢在一非常非常非常低水平上的那,一种声音在你里面发生。 奥修(OSHO)中文社区(Meditation,Love)$ s$ e$ J, ?* {8 n/ _1 R- l( W5 v- u
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0 I0 Y+ q3 j' Q0 Z+ H) ROsho资讯科技发生,让我一次又一次提醒你。 资讯科技不是你帶它进来; 它不是你重复 "Aum,aum". 不,你不说一个单一字。 你只是安静,你只是沈默,而且它像一个春天一样往前爆裂....
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当伊斯兰教徒说穆罕默德听到了可兰经的时候,那是意义 - 那是意义。 那完全地在你的心内心核心发生的东西 - 不你说它,你听到它。 穆罕默德听到了可兰经,他听到了它发生进里面。 他真的被困惑; 他从未听到任何事喜欢这。 资讯科技是如此未知, 它是如此不熟悉。 故事说他变成生病。。。真是如此怪异!当突然,在你的房间中坐下, 如果一天你开始听内部的 aum , aum, 或任何事,你将会开始感觉," 是我变疯狂"? 你没有在说它, 没有人别的正在说它 - 是你变疯狂?
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% W; J. W# n1 `aoxiu.com当他听到了它的时候,穆罕默德坐在一个小山顶上。 他回家发抖,出汗,他有了一个高烧。 他真的变成扰乱。。。他告诉了他的妻子,"仅仅带来所有的毛毯而且包括我! 我从未有一个如此发抖; 很棒的发烧已经走近我。"
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但是他的妻子可以见到他的脸被照明: "这是什么打字的发烧?他的眼睛正在燃烧,着火以巨大美丽东西。 优雅已经在房子中和他进入。 一阵很棒的沈默已经从房子跌落。"甚至他的妻子开始听某事。 她对穆罕默德说," l 不认为,它是发烧, 我认为上帝有受祝福的你。 不要害怕! 什么已经发生? 告诉我!"
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8 W& t: ~/ c2 v# y* q* y7 H' y! Uaoxiu.com他的妻子是第一伊斯兰教徒; Khadija 是她的名字。 她是第一个皈依者。 她说,"我能见到。 上帝已经发生在你身上,某事已经发生在你身上, 某事正在到处从你的心流动。 你已经变得发光! 你从没有是喜欢这,特别的东西已经发生。告诉我你为什么是这么多焦虑的和发抖的。 也许它是新的,但是你告诉我。"
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5 G2 F* X/ |+ o0 J7 O  N! Z* laoxiu.com而且穆罕默德告诉了她, 非常害怕她会想的,但是她变成转换; 她是第一伊斯兰教徒。 # G, x" t, T' x. v' ?/ [6 }0 @
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资讯科技总是已经这么发生。 印度人说 Vedas 被上帝背诵了他自己。 资讯科技只是意谓他们被听到。 在印度对于神圣的圣经我们有一个字,字是 shruti; shruti 意谓已经被听到。 奥修(OSHO)中文社区(Meditation,Love)5 Z0 M$ N$ h" Q$ e) V+ P5 K( H. l

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在心的这中心, anahata chakra ,你听到。 但是你没有听到内部的东西你 -没有声音,没有 omkar,没有口号。那只是意谓你已经避免心。 瀑布在那里,而且自来水的声音在在那里,但是你已经避免它。 你已经省略; 你已经轮流一些其他的路径,你已经带一个捷径。 捷径只是从第三中心去,避免第四个。 因为它是中心离哪一信赖出生,所以第四个是最危险的中心,信心出生。 而且思想必须避免它。 如果思想不避免它, 然后将会有不对于怀疑的可能性。 思想居住过怀疑。 aoxiu.com) d% _" S- l  K* E+ x$ H
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2 ~% }+ Q1 a) I1 J& [* A6 K5 Caoxiu.com这是第四中心。 而且 Tantra 说: 完成的爱你将会受到知道这第四个中心的影响。
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第五中心叫做 vishuddha 。 Vishuddha 意谓纯净。 在爱之后确定地已经发生有纯净和无罪, 从不在它之前。只有爱使, 洁净而且只爱。。。别的无洁净。 爱的甚至最丑陋的人变成很美丽。 爱是神酒: 它使所有的毒药清洁。 因此第五 chakra 叫做 vishuddha-vishuddha 意谓纯净,绝对的纯净。 资讯科技是咽喉中心。 aoxiu.com2 d. b1 w2 K. F

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而且 Tantra 说: 当你经由第四个已经得到第五中心的时候,只说 -只说过爱,以别的方式不说。 说过同情,以别的方式不说。 说的重点是什么?如果你已经度过心而且你已经听到上帝在那里说或上帝像一座瀑布在那里跑,如果你已经听到上帝的声音,鼓掌的一只手的声音,然后你被允许说。 然后你的咽喉中心能传达信息,然后某事能被进入字之内甚至倒。 当你有它的时候,它能被进入字之内甚至倒。 Osho0 f2 d, _: L7 L; D; \
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9 }% O3 ^/ b2 ]8 uaoxiu.com少许的人得到第五中心, 非常很少地 -因为他们不甚至到达第四个,因此,他们如何能到达第五个? 资讯科技非常稀罕。 某处基督,佛佗, Saraha,他们到达第五个。 美人甚至他们所说的话是巨大的; 该说有关他们的沈默事什么,甚至他们的话进位使~安静。 他们说,而且仍然他们说不。 他们说,而且他们说可取消者,无法形容者,裤子。
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5 h7 t+ P4 J# X6 p1 N/ E( p奥修(OSHO)中文社区(Meditation,Love)你也使用咽喉, 但是 vishuddha 不是。 chakra 完全死。当那 chakra 开始的时候,你所说的话在他们里面有蜂蜜。 然后你所说的话有芬芳,然后你所说的话对他们有音乐,跳舞。然后你说无论什么是诗, 你发出无论什么是绝对的欢喜。
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而且第六 chakra 是 agya:agya 意谓次序。 藉由第六 chakra 你井然有序 , 从不在它之前。 藉由第六 chakra 你成为主人, 从不在它之前。 在它之前你是奴隶。 藉由第六 chakra, 你说无论什么将会发生, 你需要无论什么将会发生。 藉由第六 chakra 你有意志, 从不在它之前; 在它之前,将会存在不。 但是在它里面有一个似非而是的说法。 aoxiu.com, z' [, ]4 l' [+ E1 H5 i# k& E
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* L0 z/ P# f( S, l6 uOsho,奥修,静心,爱的艺术,Meditation与第四个 chakra 自我消失。 藉由第五 chakra 所有的杂质消失,然后你有意志 -因此你不能够伤害过你的意志。 事实上它不再是你的意志,因为自我在第四个消失,所以它是上帝的意志,所有的杂质在第五个消失。现在你是最纯粹的存在, 只是一辆车辆,仪器的,一个报信者。 因为你是,所以现在你有意志不; 现在上帝的意志是你的意志。 奥修(OSHO)中文社区(Meditation,Love)8 z) l" ?/ y) o  B  Y# S( _
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8 h& r' U" A! Z- k5 ROsho,奥修,静心,爱的艺术,Meditation因为这是最后者,所以非常很少地做一个被总计这第六个 chakra 的人,在一定程度上。 在世界上这是最后者。 超过这是第七个,但是然后你进入一个完全不同的世界,分开的真实。 第六个是最后一条边界线, checkpost 。
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第七个是 sahasrar:sahasrar 意谓一点千分-有花瓣的 LOTUS。当你的精力移到第七个, sahasrar 的时候,你变成一个 LOTUS 。 现在你们需要不为蜂蜜去任何其他的花,现在其他的蜜蜂开始走近你。 现在你吸引来自整个的地球蜜蜂 - 或从其他的行星蜜蜂甚至有时吸引开始走近你。 你的 sahasrar 已经打开,你的 LOTUS 是在完全的花中。 这一个 LOTUS 是涅盘。 Osho,奥修,静心,爱的艺术,Meditation* V1 F1 D5 @& r+ E1 |) Y- O8 T& m

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( Z  j' W( Q) J* ^奥修(OSHO)中文社区(Meditation,Love)最低的是 muladhar 。 从最低的生活出生,身体和那感觉的生活。 具有第七生活出生 - 生活永恒的, 不身体, 不感觉。 这是 Tantra 生理学。 资讯科技不是医学的书一个生理学。 请在医学的书中不要找寻它,它不在那里。 资讯科技是一个隐喻,它是一个叙述的方法。 资讯科技是使事物可以理解的一张地图。 如果你这样移动,你将会无法得到想法的那一一阴云密布。 如果你避免第四 chakra,然后你进入头。 现在是在头中意谓不在爱方面; 是在想法中方法不在信赖方面; 想方法不看。 Osho- J8 P6 c4 d7 H4 g0 p/ p) c- c5 ~

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